Перевод: с греческого на английский

с английского на греческий

in the end

  • 1 τέλος

    τέλος, ους, τό (Hom.+)
    ① a point of time marking the end of a duration, end, termination, cessation (Nicol. Dam.: 90 Fgm. 130 §139 Jac. τέλος τ. Βίου Καίσαρος; TestAbr A 1 p. 78, 5 [Stone p. 4] τῆς ζωῆς; Maximus Tyr. 13, 9d ἀπιστίας) τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος Lk 1:33. μήτε ἀρχὴν ἡμερῶν μήτε ζωῆς τέλος ἔχων Hb 7:3. τὸ τέλος τοῦ καταργουμένου the end of the fading (splendor) 2 Cor 3:13. τέλος νόμου Χριστός Ro 10:4 (perh. 3 below). πάντων τὸ τέλος ἤγγικεν the end of all things is near 1 Pt 4:7. τὸ τ. Ἰερουσαλήμ GPt 7:25. τὸ τέλος κυρίου Js 5:11 is oft. (fr. Augustine to ABischoff, ZNW 7, 1906, 274–79) incorrectly taken to mean the end=the death (this is what τέλος means e.g. TestAbr A 4, p. 81, 14 [Stone p. 10]; Appian, Syr. 64 §342, Bell. Civ. 1, 107 §501; 3, 98 §408; Arrian, Anab. 3, 22, 2; 7, 24, 1) of the Lord Jesus (s. 3 below). τ̣ὸ̣ [τέλο]ς (or τ̣ε̣[λο]ς) τῶν φαινο[με]νων (Till’s rdg. of Ox 1081, 29f after the Coptic SJCh 90, 6, in place of τ̣ὸ̣ [φῶ]ς τῶν φαινο[μέ]νων) the end of the things that are apparent. τέλος ἔχειν have an end, be at an end (X., An. 6, 5, 2; Pla., Phdr. 241d, Rep. 3, 392c; Diod S 14, 18, 8; 16, 91, 2) Mk 3:26 (opp. στῆναι). The possibility of repenting ἔχει τέλος is at an end Hv 2, 2, 5. Of the consummation that comes to prophecies when they are fulfilled (Xenophon Eph. 5, 1, 13; Jos., Ant. 2, 73; 4, 125; 10, 35; SibOr 3, 211): revelations Hv 3, 3, 2. So perh. τὸ περὶ ἐμοῦ τέλος ἔχει the references (in the Scriptures) to me are being fulfilled Lk 22:37; also prob. is my life’s work is at an end (cp. Diod S 20, 95, 1 τέλος ἔχειν of siege-machines, the construction of which entailed a great deal of hard work: be completed; Plut., Mor. 615e; Jos., Vi. 154).
    ② the last part of a process, close, conclusion, esp. of the last things, the final act in the cosmic drama (Sb 8422, 10 [7 B.C.] τοῦτο γάρ ἐστι τέλος; TestAbr A 13 p. 92, 19 [Stone p. 32] τῆς κρίσεως ἐκείνης τὸ τέλος; ApcEsdr 3:13 ἐγγύς ἐστιν τὸ τέλος; Iren., 1, 10, 3 [Harv. I 96, 8] περὶ τοῦ τ. καὶ τῶν μέλλόντων)
    ⓐ Mt 24:6, 14; Mk 13:7; Lk 21:9; PtK 2 p. 13, 22. Perh. 1 Cor 15:24, if ἔσται is to be supplied w. εἶτα τὸ τέλος then the end will come (so JHéring, RHPR 12, ’33, 300–320; s. below, bα and 4). ἔχει τέλος the end is here Hv 3, 8, 9. On τὰ τέλη τῶν αἰώνων 1 Cor 10:11 s. αἰών 2b and 5 below; also MBogle, ET 67, ’56, 246f: τ.=‘mystery’.—PVolz, D. Eschatologie d. jüd. Gemeinde im ntl. Zeitalter ’34; Bousset, Rel.3 202–301; EHaupt, Die eschatol. Aussagen Jesu in den synopt. Evangelien 1895; HSharman, The Teaching of Jesus about the Future acc. to the Synopt. Gospels 1909; FSpitta, Die grosse eschatol. Rede Jesu: StKr 82, 1909, 348–401; EvDobschütz, The Eschatology of the Gospels 1910, Zur Eschatol. der Ev.: StKr 84, 1911, 1–20; PCorssen, Das apokalypt. Flugblatt in der synopt. überl.: Wochenschr. für klass. Philol. 32, 1915, nos. 30f; 33f; DVölter, Die eschat. Rede Jesu: SchTZ 32, 1915, 180–202; KWeiss (s. τελέω 1); JWeiss, Das Urchristent. 1917, 60–98; JJeremias, Jesus als Weltvollender 1930; WKümmel, Die Eschatologie der Ev.: ThBl 15, ’36, 225–41, Verheissg. u. Erfüllg. ’45; CCadoux, The Historic Mission of Jesus ’41 (eschat. of the synoptics); HPreisker, Das Ethos des Urchristentums ’49; AStrobel, Untersuchungen zum eschat. Verzögerungsproblem, ’61. Billerb. IV 799–976. S. also ἀνάστασις 2b, end.—In contrast to ἀρχή: B 1:6ab; IEph 14:1ab; IMg 13:1. Of God Rv 1:8 v.l.; 21:6; 22:13 (Ar. 4, 2; Just., D. 7, 2; Mel., P. 105, 113f; s. also ἀρχή 2).
    ⓑ adverbial expressions
    α. adv. acc. τὸ τέλος finally (Pla. et al.; BGU 1024 VII, 23; B-D-F §160; s. Rob. 486–88; Theoph. Ant. 1, 14 [p. 92, 8].—The customary use in this case is τέλος without the art.: ViAm 1 [p. 81, 11 Sch.]) 1 Pt 3:8. εἶτα τὸ τέλος 1 Cor 15:24 is classed here by Hofmann2; FBurkitt, JTS 17, 1916, 384f; KBarth, Die Auferstehung der Toten2 1926, 96 (s. 2a above and 4 below).
    β. to the end, to the last: ἄχρι τέλους Hb 6:11; Rv 2:26; ἕως τέλους (Da 6:27 Theod.; JosAs 12:3) 1 Cor 1:8; 2 Cor 1:13 (here, too, it means to the end=until the parousia [Windisch, Sickenberger, NRSV] rather than ‘fully’ [Ltzm., Hdb.; RSV ’46]); Hs 9, 27, 3; μέχρι τέλους (Phocylides [VI B.C.] 17 Diehl3 ἐξ ἀρχῆς μέχρι τέλους; Chariton 4, 7, 8; Appian, Mithrid. 112 §550; Polyaenus 4, 6, 11; POxy 416, 3; PTebt 420, 18; Wsd 16:5; 19:1; Jos., Vi. 406) Hb 3:6 v.l., 14; Dg 10:7. S. also εἰς τέλος (γ below).
    γ. εἰς τέλος in the end, finally (Hdt. 3, 40 et al.; PTebt 38, 11 [113 B.C.]; 49, 12; Gen 46:4; GrBar 13:2; Ps.-Clem., Hom. 18, 2) Lk 18:5. σωθῆναι 2 Cl 19:3.—To the end, until the end (Epict. 1, 7, 17; Jos., Ant. 19, 96; JosAs 23:5) Mt 10:22; 24:13; Mk 13:13; IEph 14:2; IRo 10:3.—Forever, through all eternity (Dionys. Hal. 13, 88, 3; Ps 9:19; 76:9; 1 Ch 28:9; Da 3:34) ἔφθασεν ἐπʼ αὐτοὺς ἡ ὀργὴ εἰς τέλος 1 Th 2:16 (s. also below and cp. TestLevi 6:11, concerning which there is a variety of opinion). εἰς τέλος ἀπολέσαι τὴν ζωήν lose one’s life forever Hs 8, 8, 5b.—Decisively, extremely, fully, altogether (Polyb. 1, 20, 7; 10; 12, 27, 3 and oft.; Diod S 18, 57, 1 ταπεινωθέντες εἰς τ.=ruined utterly; Lucian, Philop. 14; Appian, Bell. Mithr. 44 §174; OGI 90, 12 [II B.C.]; PTebt 38, 11 [II B.C.]; 49, 11; 793 [s. οὖς 1]; Josh 8:24; 2 Ch 12:12; Ps 73:1; Job 6:9; PsSol 1:1; TestAbr A 13 p. 92, 23 [Stone p. 32]; ApcMos 19; Jos., Vi. 24; Just., A I, 44, 12; Diodorus on Ps 51:7: MPG 33, 1589b εἰς τέλος τουτέστι παντελῶς) 1 Th 2:16 ( forever is also prob.; s. above); B 4:7; 10:5; 19:11. ἱλαρὰ εἰς τέλος ἦν she was quite cheerful Hv 3, 10, 5. Cp. 3, 7, 2; m 12, 2, 3; Hs 6, 2, 3; 8, 6, 4; 8, 8, 2; 5a; 8, 9, 3; 9, 14, 2.—For εἰς τέλος ἠγάπησεν αὐτούς J 13:1 s. εἰς 3.
    δ. ἐν τέλει at the end (opp. πρὸ αἰώνων) IMg 6:1.
    ③ the goal toward which a movement is being directed, end, goal, outcome (Dio Chrys. 67 [17], 3; Epict. 1, 30, 4; 3, 24, 7; Maximus Tyr. 20, 3b; Jos., Ant. 9, 73; TestAsh 1:3; ἡ θεία παίδευσις καὶ εἰσαγωγὴν ἔχει καὶ προκοπὴν καὶ τ. Did., Gen. 69, 9) Mt 26:58. τὸ τέλος κυρίου the outcome which the Lord brought about in the case of Job’s trials Js 5:11 (Diod S 20, 13, 3 τὸ δαιμόνιον τοῖς ὑπερηφάνως διαλογιζομένοις τὸ τέλος τῶν κατελπισθέντων εἰς τοὐναντίον μετατίθησιν=the divinity, in the case of the arrogant, turns the outcome of what they hoped for to the opposite.—On Js 5:11 s. 1 above). τὸ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη the instruction has love as its aim 1 Ti 1:5 (Ἐπίκουρος … λέγων τὸ τ. τῆς σοφίας εἶναι ἡδονήν Hippol., Ref. 1, 22, 4. τ.=‘goal’ or ‘purpose’: Epict. 1, 20, 15; 4, 8, 12; Diog. L. 2, 87; Just., D. 2, 6). Perh. this is the place for Ro 10:4, in the sense that Christ is the goal and the termination of the law at the same time, somewhat in the sense of Gal 3:24f (schol. on Pla., Leg. 625d τέλος τῶν νόμων=goal of the laws; Plut., Mor. 780e δίκη … νόμου τέλος ἐστί; FFlückiger, TZ 11, ’55, 153–57; difft. RJewett, Int 39, ’85, 341–56, Christ as goal but without repudiation of the law; cp. SBechtler, CBQ 56, ’94, 288–308); s. 1.—Esp. also of the final goal toward which pers. and things are striving, of the outcome or destiny which awaits them in accordance w. their nature (TestAsh 6:4; Philo, Exs. 162, Virt. 182; Just., A II, 3, 7; Ath., R. 24 p. 77, 19; Aelian, VH 3, 43; Alciphron 4, 7, 8; Procop. Soph., Ep. 154; τὸ τ. ὁρόμου Orig., C. Cels. 7, 52, 6) τὸ τέλος ἐκείνων θάνατος … τὸ τέλος ζωὴν αἰώνιον Ro 6:21f. Cp. 2 Cor 11:15; Phil 3:19 (HKoester, NTS 8, ’61/62, 325f): perh. a play on a mystery term; 1 Pt 4:17 (cp. 2 Macc 7:30–38); Hb 6:8. κομιζόμενοι τὸ τέλος τῆς πίστεως 1 Pt 1:9. τέλος τὰ πράγματα ἔχει all things have a goal or final destiny (i.e. death or life) IMg 5:1 (τέλος ἔχειν as Plut., Mor. 382e; Polyaenus 4, 2, 11 τέλος οὐκ ἔσχεν ἡ πρᾶξις=did not reach its goal; Jos., C. Ap. 2, 181, Ant. 17, 185.—Ael. Aristid. 52 p. 597 D.: τὸ τέλος πάντων πραγμάτων). εἰς τέλος εἶναι be at = reach the goal IRo 1:1 (εἰς for ἐν; s. εἰς 1aδ).
    ④ last in a series, rest, remainder (Aristot. De Gen. Anim. 1, 18 p. 725b, 8; Is 19:15. Of a military formation Arrian, Tact. 10, 5; 18, 4), if τὸ τέλος 1 Cor 15:24 is to be taken, w. JWeiss and Ltzm., of a third and last group (τάγμα 1b; s. 2a and 2bα above).
    ⑤ revenue obligation, (indirect) tax, toll-tax, customs duties (X., Pla. et al.; ins, pap; 1 Macc 10:31; 11:35; Jos., Ant. 12, 141) ἀποδιδόναι τὸ τέλος Ro 13:7b; cp. a (w. φόρος as Appian, Sicil. 2, 6, Bell. Civ. 2, 13 §47; Vi. Aesopi W 92; Ps.-Clem., Hom. 10, 22. Pl. w. εἰσφοραί Theoph. Ant. 1, 10 [p. 80, 19]). λαμβάνειν τέλη ἀπό τινος Mt 17:25 (w. κῆνσος; Just., A I, 27, 2).—τὰ τέλη τ. αἰώνων 1 Cor 10:11 is transl. the (spiritual) revenues of the ages by ASouter (Pocket Lex. of the NT 1916, s.v. τέλος) and PMacpherson, ET 55, ’43/44, 222 (s. 2a above).—GDelling, TW VIII, 50–88: τέλος and related words, also ZNW 55, ’64, 26–42=Studien zum NT, ’70, 17–31.—B. 802; 979. Schmidt, Syn. IV 496–523. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τέλος

  • 2 τέλος

    τέλος, εος, τό, ([etym.] τέλλομαι, τέλλω)
    A coming to pass, performance, consummation,

    εἰ γὰρ ἐπ' ἀρῇσιν τ. ἡμετέρῃσι γένοιτο Od.17.496

    ;

    ἐν [θεοῖς] τ. ἐστὶν ὁμῶς ἀγαθῶν τε κακῶν τε Hes.Op. 669

    ; δίκη δ' ὑπὲρ ὕβριος ἴσχει ἐς τ. ἐξελθοῦσα issuing in fulfilment, execution, ib. 218;

    καθάπερ ἐκ δίκης κατὰ νόμον τ. ἐχούσης PEleph.1.12

     (iv B.C.), cf. IG12(7).67.48 (Arcesine, iv/iii B.C.);

    καθήκει νῦν [τὰν γνώμαν] ἐπὶ τέλος ἀχθῆμεν SIG793.7

     (Halasarna, i A.D.); ἔλπομαι μέν, ἐν θεῷ γε μὰν τ. Pi.O.13.105, cf. N.8.45, 10.29, D.18.193;

    ἢν θεὸς ἀγαθὸν τ. διδῷ αὐτῷ X.Cyr.3.2.29

    ;

    ἐν πείρᾳ τ. διαφαίνεται Pi.N.3.70

    ;

    ψευστήσεις, οὐδ' αὖτε τ. μύθῳ ἐπιθήσεις Il.19.107

    , cf. Isoc.5.71, 6.77; result,

    τ. δ' οὔ πώ τι πέφανται Il.2.122

    ;

    εἵως κε τ. πολέμοιο κιχείω 3.291

    ;

    ἐν γὰρ χερσὶ τ. πολέμου 16.630

    ; ἶσον τείνειεν πολέμου τ. 20. 101, cf. Hes.Th. 638 (but ἢ πολέμοιο ἢ λοιμοῖο τ. ποτιδέγμενοι the coming to pass (outbreak) of.., A.R.4.1282); τί μὰν ἀφήσει τ.; S. OC 1468 (lyr.); τί ἔσται τὸ τ. τῶν γιγνομένων τούτων ἐμοί; Hdt.1.155, cf. Isoc.6.50; ἀποίητον.. θέμεν ἔργων τ. undo things done, Pi.O.2.17; ὁδοῦ τ. S.OC 1400; φόνου τ. A.R.1.834;

    τοῦ δ' ὔμμι τέλος κρηῆναι ἔοικεν Id.3.172

    ; τῷ τ. πίστιν φέρων the outcome, S.El. 735; Ζεὺς πάντων ἐφορᾷ τ. Sol.13.17;

    ἀκόλουθον τὸ τ. ἐξέβη τοῦ κινδύνου ταῖς ἐπιβολαῖς Plb.4.11.9

    ;

    ἀμφίδοξα τὰ τ. τῶν κινδύνων αὐτοῖς ἀπέβαινε Id.18.28.11

    , cf. 18.32.12, 3.5.7;

    τ. τοιόνδε ἐγένετο τῆς μάχης Hdt. 9.22

    , cf. Plb.1.61.2; μάχης.. κεκύρωται τ. A.Ch. 874; διὰ μάχης ἥξω τέλους, = διὰ μάχης ἥξω, Id.Supp. 475; ἐπ' ἀμφότερα μαχᾶν τάμνειν τ. to seek to determine the issue of the battles in both directions, Pi.O.13.57; more generally, event,

    οὐ γὰρ ἔγωγέ τί φημι τ. χαριέστερον εἶναι ἢ ὅτε.. Od.9.5

    : in concrete sense, result, product,

    τ. εὐπεψίας αἱματικῆς πιμελὴ καὶ στέαρ Arist.PA 672a4

    , cf. GA 725b8.
    2 in contexts like Hes.Op. 669, Il.16.630 (v. supr.), τ. can be understood as power of deciding, supreme power, and so we have

    τ. μὲν Ζεὺς ἔχει.. πάντων ὅσ' ἐστί Semon.1.1

    ;

    ἐν δ' ἐμοὶ τ. αὐτοῖν γένοιτο τῆσδε τῆς μάχης πέρι S.OC 423

    ; [

    Ἄπολλον].. ὅθεν πολεμόκραντον ἁγνὸν, τ. ἐν μάχᾳ A.Th. 162

     (lyr.);

    τελέων τελειότατον κράτος, ὄλβιε Ζεῦ Id.Supp. 525

     (lyr.);

    τ. ἔχει δαίμων βροτοῖς, τ. ὅπᾳ θέλει E.Or. 1545

     (lyr.);

    τ. δ' ἐφ' ἡμῖν, εἴτε.. εἴτε.. Id.Hel. 887

    ; καὶ τοῖσ' (sc. ἰητροῖς) οὐδὲν ἔπεστι τ. they have no power or efficacy, Sol.13.58: and in the civil sphere, τ. ἔχειν, of persons, to have the power to ratify, IG12.57.25, Foed. ap. Th.4.118, Arist.Pol. 1322b13; ὅ τι ἂν δόξῃ τοῖς πλείοσι τοῦτ' εἶναι τ. the decision of the majority must be final, ib. 1317b6; κύριος ἔστω ἐπιβάλλειν κατὰ τὸ τ. shall have authority to inflict a fine up to the limit of his powers, Lexap.D.43.75;

    κατὰ τὸ τ. ζημιοῦσθαι Is.4.11

    ; τοῖς κατ' ἐμπορίαν παραγιγνομένοις μηδὲν ἔστω τ. πλὴν ἐπὶ κήρυκι ἢ γραμματεῖ Foed. ap. Plb.3.22.8; τ. ἔχειν, of things, to have decisive or final authority,

    σφῷν μὲν ἐντολὴ Διὸς ἔχει τ. δή A.Pr. 13

    ; ἡ.. τούτου αἰτίασις οὐκ ἔχει τ. has no validity, Antipho 5.89; πρὶν τ. τι αὐτῶν ἔχειν before any of the terms had validity, i.e. had been ratified, Th.5.41, cf. D.35.27; τοῦ ζῆν καὶ μὴ ζῆν τὸ τ. ἐστὶν ἐν τῷ ἀναπνεῖν the decisive difference between.., Arist.Resp. 480b19.
    3 magistracy, office,

    τ. δωδεκάμηνον Pi.N.11.9

     ( δυω- codd.); οἱ ἐν τ. men in office, magistrates, S.Aj. 1352, Ph. 385, Th.3.36; ἔξω τῶν βασιλέων καὶ τῶν μάλιστα ἐν τ. Id.1.10, cf. 6.88;

    οἱ ἐν τέλεϊ ἐόντες Hdt.3.18

    , 9.106; poet.,

    οἱ ἐν τέλει βεβῶτες S.Ant.67

    ; οἱ τὰ τ. ἔχοντες Foed. ap. Th.5.47;

    ὂρ μέγιστον τ. ἔχοι Schwyzer409.3

     (Elis, V B.C.);

    τοὺς.. τὸ ὁροφυλακικὸν τ. ἔχοντας SIG633.94

     (Milet., ii B.C.); τὸ τ. the government,

    τοιαῦτ' ἔδοξε τῷδε Καδμείων τέλει A.Th. 1030

    ; τὰ τ. the magistrates, Th. (with a masc. part. and pl. (v.l.) verb) 1.58, 4.15, X.An.2.6.4.
    4 decision, doom,

    Ζεὺς.. οἶδε, ὁπποτέρῳ θανάτοιο τ. πεπρωμένον ἐστί Il.3.309

    ;

    Κῆρες δὲ παρεστήκασι.., ἡ μὲν ἔχουσα τ. γήραος ἀργαλέου, ἡ δ' ἑτέρη θανάτοιο Mimn.2.6

    ; μήτηρ.. μέ φησι διχθαδίας Κῆρας φερέμεν θανάτοιο τέλος δέ (or τέλοσδε) Il.9.411, cf. 13.602; ἐξέφυγον θανάτου τ. Archil.6.3;

    τ. θανάτου ἀλεείνων Od.5.326

    ;

    τ. θανάτοιο κάλυψεν Il.5.553

    ;

    οὐδέ κέ μ' ὦκα τ. θανάτοιο κιχείη 9.416

    , cf. 11.451;

    ἡμετέρου θανάτοιο κακὸν τ., οἷον ἐτύχθη Od.24.124

    , cf. A.Th. 906 (lyr.):—judicial decision,

    ἀμμενῶ τ. δίκης Id.Eu. 243

    ; κύριον μένει τ. ib. 544 (lyr.); οὐκ ἔχουσα τῆς δίκης τ. not having authority to decide the case, ib. 729; ἦ κἀπ' ἐμοὶ τρέποιτ' ἂν αἰτίας τ.; will you submit the decision of this case to me? ib. 434;

    τὸ τ. κρίνειν Pl.Lg. 768b

    ; τ. ἐπιθέτω τῇ δίκῃ ib. 767a, cf. 761e, 957b; decision of an assembly, A. Supp. 603, 624; of a king, Id.Ag. 934; ἐξαιτράπης ἐὼν Ἰωνίης, τ. ἐποίησε τὴν γῆν εἶναι Μιλησίων prob. in SIG134b30 (Milet., iv B.C.); ὥς τοι ἐγὼ μύθου τ. ἐν φρεσὶ θείω the summing up or crux of the matter, Il.16.83.
    5 something done or ordered to be done, task, service, duty, γνῶ.. ὅ οἱ οὔ τι τ. κατὰ καίριον ἦλθεν on no fatal errand, Il.11.439 (nisi leg. κατακαίριον)

    ; οὐδὲ μακύνων τ. οὐδέν Pi.P.4.286

    ; ὅσοις τοῦτ' ἐπέσταλται τ. A.Eu. 743, cf. Ag. 908; μ' Ἀπόλλων τῷδ' ἐπέστησεν τέλει ib. 1202, cf. Ch. 760; ἄυπνα ὀμμάτων τέλη the wakeful duties (or services) of the eyes, E.Supp. 1137 (lyr.); ἀμφοτερᾶν τοι χαρίτων.. ζεύξω τ. the rendering of both services, Pi.I.1.6; αἰτουμένῳ μοι κοῦφον εἰ δοίης τ. a small service or favour, A.Th. 260;

    ἡξῶ ναὶ τὸν Πᾶνα κακὸν τ. αὐτίκα δωσῶν Theoc.4.47

    ; obligation to render a service or payment, ὅτε δὴ μισθοῖο τ. πολυγηθέες ὧραι ἐξέφερον the Payment(-day) of the wage, Il.21.450;

    οἱ δ' ἐλάττω τῶν ἱκανῶν κεκτημένοι, τὴν ἀναγκαίαν ἀτέλειαν ἔχοντες, ἔξω τοῦ τ. εἰσὶ τούτου D.20.19

    , cf. Poll.8.156; ἐν τέλει μαθεῖν to be taught for a fee, Id.4.46.
    6 pl., services or offerings due to the gods,

    δαίμοσιν θῦσαι θέλουσα πελανόν, ὧν τέλη τάδε A.Pers. 204

    ;

    ἔνθ' ὁρίζεται βωμοὺς τ. τ' ἔγκαρπα Κηναίῳ Διί S.Tr. 238

    ; ἔλιπον Ζηνὶ τροπαίῳ πάγχαλκα τ. Id.Ant. 143 (anap.);

    γῇ δὲ τῇδε Σισύφου σεμνὴν ἑορτὴν καὶ τέλη προσάψομεν E.Med. 1382

    ;

    θεοῖσι μικρὰ θύοντες τέλη Id.Fr.327.6

    ; of the Eleusinian mysteries, οὗ πότνιαι σεμνὰ τιθηνοῦνται τ. S.OC 1050 (lyr.), cf. Fr. 837;

    σεμνῶν ἐς ὄψιν καὶ τ. μυστηρίων E.Hipp.25

    ; called μεγάλα τ., Pl.R. 560e; rarely in sg., τοῦδε μυστικοῦ τέλους this mystic rite, A.Fr. 387; of the marriage rite,

    τ. γάμοιο Od.20.74

    , cf.A.R.4.1202, AP6.276 (Antip.); γαμήλιον τ. A.Eu. 835; τὰ νυμφικὰ τ. S.Ant. 1241;

    τ. ὁ γάμος ἐκαλεῖτο Poll.3.38

    , cf. Paus.Gr.Fr.306, Sch.Ar.Th. 982, Stob.2.7.3a.
    7 service rendered by a citizen in the Solonian constitution to the state, also his rating according to this service, θητικοῦ ἀντὶ τέλους ἱππάδ' ἀμειψάμενος Epigr. ap. Arist.Ath.7.4; τιμήματι διεῖλεν εἰς τέτταρα τ. four ratings or classes, ib.7.3; later, τὸ τῶν ἱππέων τ., Lat. ordo equester, D.C.48.45, al.
    8 dues exacted by the state, Ar.V. 658 (pl.), Pl.R. 425d (pl.); ἀγορᾶς τ. a market- toll, Ar.Ach. 896; πορνικὸν τ. Aeschin.1.119; τ. πρίασθαι, πωλεῖν, farm a tax or let it, D.24.144, Aeschin. l.c.; ἐκλέγειν. πράττειν, levy it, D.l.c., Alex.263.3, Aeschin.3.113; τελεῖν pay a tax or duty, Pl.Lg. 847b; εἰ τὰ τ. τελεῖ, ποῖον τ. τελεῖ, questions put to candidates at Athens, Din.2.17, Arist.Ath.7.4;

    τέλη κατατίθησιν Antipho 5.77

    ;

    καταβαλεῖν And.1.93

    ; freq. in Inscrr., IG12.46.12, al., SIG135.14 (Olynthus, iv B.C.), al., and Papyri, τὸ ὡρισμένον τῆς αἰτήσεως τ., etc., POxy.1473.30 (iii A.D.), cf. PCair.Zen.240.7 (iii B.C.), etc.: metaph., τέλη λύειν, v. λύω v. 2.
    9 financial means, expenditure, usu. in dat. pl., ὃς ἂν τοῖς ἰδίοις τ. μὴ ἑαυτὸν μόνον, ἀλλὰ καὶ τὴν πόλιν ὠφελῇ by the use of his own means, Th.6.16; κακῶς ἡμᾶς αὐτοὺς ποιούντων τέλεσι τοῖς οἰκείοις if we harm ourselves at our own expense, Id.4.60;

    ἀναγραψάτω.. τέλεσι τοῖς Λεωνίδου IG 12.56.22

    , cf. 94.14, al.;

    Χερρόνησον τοῖς αὑτοῦ τ. διορύξει D.6.30

    ;

    δημοσίοις τέλεσι Plu.Phoc.38

    : in nom. sg., μάτην γὰρ οἴκῳ σὸν τόδ' ἐκβαίη τ. E.Fr. 639.
    10 a military station or post with defined duties (cf. signf. 5), ἐλθεῖν εἰς φυλάκων ἱερὸν τ. Il.10.56; αἶψα δ' ἐπὶ Θρῃκῶν ἀνδρῶν τ. ἷξον ἰόντες ib. 470; δόρπον ἔπειθ' ἑλόμεσθα κατὰ στρατὸν ἐν τελέεσσιν at our posts, in the ranks, 11.730, cf. 18.298; later, military unit, division, squadron,

    τέλει ἑνὶ τῶν ἱππέων Th.2.22

    , cf. 4.96;

    πελταστῶν τέλη E.Rh. 311

    ;

    κατὰ τέλεα Hdt.1.103

    , 7.87, al.;

    κατὰ τέλη Th.6.42

    , Plb.11.11.6, cf. 11.15.2, Polyaen.2.1.17; in the Roman army, legion, J.AJ14.16.2, BJ1.17.9, Plu.Ant.18.56, App.BC5.87, al.
    b a force of 2048 infantry, = μεραρχία, Ascl. Tact.2.10, Arr.Tact.10.5, Ael.Tact.9.7.
    c a force of 2048 cavalry, Ascl.Tact.7.11, Arr.Tact.18.4, Ael.Tact.20.2.
    II δίρρυμά τε καὶ τρίρρυμα τέλη troops or columns of.. chariots, A.Pers.47 (anap.); of ships,

    τρία τ. ποιήσαντες τῶν νεῶν Th.1.48

    : also ὀρνίθων τέλεα flocks of birds, v.l. for γένεα, Hdt.2.64;

    τ. ἀθανάτων A.Fr. 151

     (anap.).
    12 a territorial division, Στρατικὸν τ. SIG421.44 (Acarnania, iii B.C.); Κορωνείων τὸ τ. Supp.Epigr.3.354 (Thebes, iii B.C.); τὸ Λοκρικὸν τ. GDI2070 (Delph., ii B.C.).
    II degree of completion or attainment,

    τόσσον μὲν ἔχον τ., οὔατα δ' οὔ πω.. προσέκειτο Il.18.378

    ; degree of maturity, age,

    ἐπὴν δὴ τοῦτο τ. παραμείψεται ὥρης Mimn.2.9

    ;

    ἥβης πρὶν τ. ἄκρον ἰδεῖν Simon.123

    ;

    ἥβης τ. μολόντας E.Med. 920

    ; εἰς ἀνδρὸς τ. ἰέναι man's estate, Pl.Mx. 249a;

    εἰς πρεσβύτου τ. ἀφικομένοις Id.Epin. 992d

    ;

    τὸ τῶν παίδων τ. ἄδηλον οἷ τελευτᾷ κακίας καὶ ἀρετῆς ψυχῆς τε πέρι καὶ σώματος Id.Smp. 181e

    ;

    οὐδὲ γήρως ἔβας τ. σὺν τᾷδε E.Alc. 413

     (lyr.).
    b a length of time (or space), term, course, ἀρετάς, αἷσι Κλεωνυμίδαι θάλλοντες αἰεὶ σὺν θεῷ θνατὸν διέρχονται βιότου τ. Pi.I.4(3).5(23); so perh. in E.Hipp.87 (v. infr. 3), and in διὰ τέλους (v. infr. 2 c).
    2 state of completion or maturity, τ. λαβεῖν, ἔχειν, of plants or animals, to attain maturity, Pl.Phdr. 276b, Lg. 834c, cf. 899e: hence, completion, end, finish, τ. ἐπιθεῖναι τῷ λόγῳ complete it, Id.Smp. 186a, cf. Prt. 348a; ὃ πᾶσι τοῖς προτέροις ἐπ έθηκε τ. as a finish to all his former acts, D.18.140;

    τὸ τ. τῆς σκηνῆς ἐποιήσαντο X.Cyr.2.3.24

    ;

    ταύτης.. τῆς ἡμέρας τοῦτο τὸ τ. ἐγένετο Id.An.1.10.18

    ; τ. λαβεῖν to be completed, Pl.R. 501e, Isoc.4.5;

    τ. ἔχειν Pl.Lg. 772c

    ; οὐ τ. ἵκεο μύθων didst not reach the end of thy speech, Il.9.56;

    ἐπὶ τέλους τοῦ δρόμου Pl.R. 613d

    ;

    μέχρι τοῦ τὸ προκείμενον ἐπὶ τέλος ἀχθῆναι PTeb.14.8

     (ii B.C.);

    ἑκάστων πρὸς τέλος ἀχθέντων UPZ108.29

     (ii B.C.), cf. BGU1816.11 (i B.C.);

    ἡ εἰκοστὴ τοῦ νοσήματος ἡμέρα τ. μὲν τριῶν ἑβδομάδων, ἓξ δὲ τετράδων Gal.18(2).234

    :—freq. in Adverbial phrases:
    a τέλος at last,

    ὥστε τ. ἡσυχίαν ἦγον Th.2.100

    , cf. 5.46; but most freq. at the beginning of the clause,

    μάχης δὲ καρτερῆς γενομένης, τέλος οὐδέτεροι νικήσαντες διέστησαν Hdt.1.76

    , cf.4.131, al.;

    τέλος δέ Id.1.36

    , Thgn. 1294, etc.; ἀλλὰ τ. Hdt.6.137;

    τ. μέντοι Id.5.89

    , X.HG5.4.30;

    τ. γε μέντοι S.Ant. 233

    ; καὶ τ. Hdt.4.154, Th.1.109; τό γε τ. Pl.Lg. 740e.
    b < ἐς τ. in the end, in the long run,

    πάντως ἐς τ. ἐξεφάνη Sol.13.28

    , cf. Hdt.9.37; εἰς τ. S.Ph. 409;

    θνητῶν δ' εἰς τ. ὄλβιος οὐδείς E.IA 161

     (anap.), cf. Hdt.3.40; ὁρῶντες τὴν Λιβύην εἰς τ. ἀβλαβῆ διαμένουσαν altogether, completely, Plb.1.20.7, cf. PTeb.38.11 (ii B.C.), OGI90.12 (Rosetta, ii B.C.), PSI10.1120.5 (i B.C./i A.D.); ἐς τ. ἄνυε μοίρας dub. l. in Theoc.1.93.
    c διὰ τέλους (orig. perh. from signf. 1.1 or 5, or 11.1b, through the (whole) performance or time), through to the end, completely, A.Pr. 275, S.Aj. 685, E.Supp. 270, Isoc.5.24, 8.17, 19.4; throughout, all the time, always, Antipho 5.42, Timocl.8.5, Hegesipp.Com.2.3; so

    διὰ τέλεος Hp.Acut.46

     (= διὰ παντὸς καὶ ἀεί acc. to Gal.15.618);

    διὰ τέλους ἀεί Pl.Phlb. 36e

    ; permanently, for good, τοῦ ἀφεθῆναί σε διὰ τ. PPetr.2p.45 (iii B.C.).
    e τέλει perh. in the end, S.OT 198 (lyr.).
    3 esp. τ. ἔχειν βίου to have reached the end of life, to be dead, Pl.Lg. 801e;

    ἐμοὶ μὲν τοῦ βίου τὸ τ. ἤδη πάρεστιν X.Cyr.8.7.6

    ;

    πᾶσίν ἐστιν ἀνθρώποις τ. τοῦ βίου θάνατος D.57.27

    ;

    εἰς τ. τοῦ ζῆν ἀφικνεῖσθαι S.OC 1530

    : less freq. abs., death,

    ἐλπίς ἐστι νύκτερον τ. μολεῖν A.Th. 367

     (lyr.);

    οἱ νεηνίαι οὐκέτι ἀνέστησαν ἀλλ' ἐν τέλεϊ τούτῳ ἔσχοντο Hdt.1.31

    ; ἔχει τὸ κάλλιστον τ. X.Cyr.7.3.11; ἔχει τ., = τετελεύτηκε, Laconian phrase acc. to Hsch.;

    τῶν ἤδη τ. ἐχόντων Pl.Lg. 717e

    , cf. 772c, BGU1857.7 (i B.C.); reversely,

    τ. ἔχει τινά Pl.Lg. 740c

    ;

    οἷόν σε βίου τ. εἷλε E.Rh. 735

     (anap.):—but ὀλβίως ἔλυσεν τὸ τ. βίου has paid life's toll (cf. supr.1.8), S.OC 1720 (lyr.); τὸ τ. ὁ χρόνος ἀπαιτεῖ Poet. in Mus.Script.p.452 von Jan; also

    τ. δὲ κάμψαιμ' ὥσπερ ἠρξάμην βίου E.Hipp.87

     (cf. supr. 11.1b); πρὶν ἂν πέλας (v.l. τέλος)

    γραμμῆς ἵκηται καὶ τ. κάμψῃ βίου Id.El. 955

    -6.
    4 end, cessation, ὡς δὲ πρὸς τ. γόων ἀφίκοντ' S.OC 1621; πῶς τροχηλάτου μανίας ἂν ἔλθοιμ' ἐς τ. πόνων τ' ἐμῶν; E.IT83; ὅταν δὴ πημάτων λάβῃ τ. Id.Hel. 534;

    τ. δέχει δὴ τῶν ἐμῶν προσφθεγμά των Id.Hec. 413

    ;

    ἡ μὲν οὖν ἐπανάστασις.. τοῦτο τὸ τ. ἔσχεν Hell.Oxy.10.3

    ;

    ἐπειδὴ οὐχ οἷόν τε εἰς ἄπειρον, τ. ἔσται πάσης φορᾶς Arist.Metaph.

     1074a30.
    5 end of a word, A.D.Pron.12.25, al.; of a sentence,

    ἐπὶ τέλει πρόσκειται Sor.1.43

    , cf. Gal.15.20; of a chapter or book,

    ἐπὶ τέλει ἀναλυθήσεται Archim.Sph.Cyl.2.4

    , cf. Gal.15.10;

    πρὸς τῷ τ. ῥηθήσεται Pl.Lg. 957b

    ;

    πρὸς τῷ τ. τοῦ ἐντέρου Arist.PA 675a16

    ; ἀπὸ τέλους τοῦ σταδίου, opp. ἀπὸ μέσου, Id.Ph. 239b34 (cf. infr. 111.2).
    III achievement, attainment,

    τηλοῦ ἐμοὶ νόστοιο τ. γλυκεροῖο γενέσθαι Od.22.323

    , cf. Pi.N.3.25;

    τ. δὲ τῆς ἀπαλλαγῆς τοῦ Αἰθίοπος ὧδε ἔλεγον γενέσθαι Hdt.2.139

    ; πῶς ἂν καὶ τοῦτο τοῦ τ. τυγχάνοι, i.e. might be achieved, Gem.8.36.
    2 winning-post, goal in a race,

    πρὸς τ. ὀρνύμενον B.5.45

    ; in a contest,

    ἔστιν δ' ἀφάνεια τύχας καὶ μαρναμένων, πρὶν τ. ἄκρον ἱκέσθαι Pi.I.4(3).32(50)

    ; εἰς τ. ἐλθεῖν, of runners in a race, Pl.R. 613c.
    b prize, ἔφερε πυγμᾶς τ. Pi.O.10(11).67; οὐ γὰρ ἦν πενταέθλιον ἀλλ' ἐφ' ἑκάστῳ ἔργματι κεῖτο τ. Id.I.1.27;

    ποτὶ γραμμᾷ μὲν αὐτὰν στᾶσεκοσμήσαις, τ. ἔμμεν ἄκρον Id.P.9.118

     (perh. 'to be the winning post and prize');

    κρίνεις τ. ἀρετᾶς B.10.6

    : metaph.,

    οὐκ ἔχω εἰπεῖν τίνι τοῦτο Μοῖρα τ. ἔμπεδον ὤρεξε Pi.N.7.57

    .
    3 Philos., full realization, highest point. ideal, ἅπτεσθαι τοῦ τ. Pl.Smp. 211b; πρὸς τ. ἰὼν τῶν ἐρωτικῶν ib. 210e;

    πρὸς τ. ἀρετῆς ἐλθόντα Id.Clit. 410e

    , cf. R. 613c.
    b the end or purpose of action,

    τ. εἶναι ἁπασῶν τῶν πράξεων τὸ ἀγαθόν Id.Grg. 499e

    ; freq. in Arist., EN 1094a18, al.: hence, the final cause, = τὸ οὗ ἕνεκα, Id.Metaph. 994b9, 996a26, al.; hence simply = τὸ ἀγαθόν, the chief good, Id.EN 1097a21, Zeno Stoic.1.45, etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τέλος

  • 3 αἰών

    αἰών, ῶνος, ὁ (Hom.+; gener. ‘an extended period of time’, in var. senses)
    ① a long period of time, without ref. to beginning or end,
    ⓐ of time gone by, the past, earliest times, readily suggesting a venerable or awesome eld οἱ ἅγιοι ἀπʼ αἰῶνος προφῆται the holy prophets fr. time immemorial (cp. Hes., Theog. 609; Περὶ ὕψους 34, 4 τοὺς ἀπʼ αἰ. ῥήτορας; Cass. Dio 63, 20 τῶν ἀπὸ τοῦ αἰ. Ῥωμαίων; IMagnMai 180, 4; SIG index; Gen 6:4; Tob 4:12; Sir 14:17; 51:8; En 14:1; 99:14; Jos., Bell. 1, 12; Just., D. 11, 1) Lk 1:70; Ac 3:21; make known from of old Ac 15:18; πρὸ παντὸς τ. αἰ. before time began Jd 25a (for the combination with πᾶς cp. Sallust. 20 p. 36, 5 τὸν πάντα αἰῶνα=through all eternity); pl. πρὸ τῶν αἰ. 1 Cor 2:7 (cp. Ps 54:20 θεὸς ὁ ὑπάρχων πρὸ τῶν αἰ. [PGM 4, 3067 ἀπὸ τ. ἱερῶν αἰώνων]); ἐξ αἰ. since the beginning D 16:4 (Diod S 1, 6, 3; 3, 20, 2; 4, 83, 3; 5, 2, 3; Sext. Emp., Math. 9, 62; OGI 669, 61; Philo, Somn. 1, 19; Jos., Bell. 5, 442; Sir 1:4; SibOr Fgm. 1, 16 of God μόνος εἰς αἰῶνα κ. ἐξ αἰῶνος). W. neg. foll. ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη never has it been heard J 9:32.
    ⓑ of time to come which, if it has no end, is also known as eternity (so commonly in Gk. lit. Pla. et al.); εἰς τὸν αἰῶνα (since Isocr. 10, 62, also Diod S 1, 56, 1 εἰς τ. αἰ.=εἰς ἅπαντα τ. χρόνον; 4, 1, 4; SIG 814, 49 and OGI index VIII; POxy 41, 30=‘Long live the Caesars’; PGM 8, 33; 4, 1051 [εἰς αἰ.]; LXX; En 12:6; 102:3; PsSol 2:34, 37; ParJer 8:5; JosAs 15:3 εἰς τὸν αἰῶνα χρόνον 4:10 al. Jos., Ant. 7, 356 [εἰς αἰ.]) to eternity, eternally, in perpetuity: live J 6:51, 58; B 6:3; remain J 8:35ab; 12:34; 2 Cor 9:9 (Ps. 111:9); 1 Pt 1:23 v.l., 25 (Is 40:8); 1J 2:17; 2J 2; be with someone J 14:16. Be priest Hb 5:6; 6:20; 7:17, 21, 24, 28 (each Ps 109:4). Darkness reserved Jd 13. W. neg.=never, not at all, never again (Ps 124:1; Ezk 27:36 al.) Mt 21:19; Mk 3:29; 11:14; 1 Cor 8:13. ἕως αἰῶνος (LXX) 1 Cl 10:4 (Gen 13:15); Hv 2, 3, 3; Hs 9, 24, 4. In Johannine usage the term is used formulaically without emphasis on eternity (Lackeit [s. 4 below] 32f): never again thirst J 4:14; never see death 8:51f; cp. 11:26; never be lost 10:28; never (= by no means) 13:8. εἰς τὸν αἰ. τοῦ αἰῶνος (Ps 44:18; 82:18 al.) Hb 1:8 (Ps 44:7). ἕως αἰῶνος (LXX; PsSol 18:11) Lk 1:55 v.l. (for εἰς τὸν αἰ.); εἰς ἡμέραν αἰῶνος 2 Pt 3:18.—The pl. is also used (Emped., Fgm. 129, 6 αἰῶνες=generations; Theocr. 16, 43 μακροὺς αἰῶνας=long periods of time; Philod. περὶ θεῶν 3 Fgm. 84; Sext. Emp., Phys. 1, 62 εἰς αἰῶνας διαμένει; SibOr 3, 767; LXX, En; TestAbr B 7 p. 112, 3 [Stone p. 72].—B-D-F §141, 1), esp. in doxologies: εἰς τοὺς αἰῶνας (Ps 60:5; 76:8) Mt 6:13 v.l.; Lk 1:33 (cp. Wsd 3:8); Hb 13:8. εἰς πάντας τοὺς αἰ. (Tob 13:4; Da 3:52b; En 9:4; SibOr 3, 50) Jd 25b. εὐλογητὸς εἰς τοὺς αἰῶνας to all eternity (cp. Ps 88:53) Ro 1:25; 9:5; 2 Cor 11:31. αὐτῷ ἡ δόξα εἰς τοὺς αἰ. Ro 11:36; ᾧ κτλ. 16:27 (v.l. αὐτῷ). τὸ κράτος εἰς τοὺς αἰ. 1 Pt 5:11; more fully εἰς τοὺς αἰ. τῶν αἰώνων (Ps 83:5; GrBar 17:4; PGM 4, 1038; 22b, 15) for evermore in doxologies Ro 16:27 v.l.; Gal 1:5; Phil 4:20; 1 Ti 1:17; 2 Ti 4:18; Hb 13:21; 1 Pt 4:11; 5:11 v.l.; Rv 1:6, 18; 5:13; 7:12; 11:15 al. 1 Cl 20:12; 32:4; 38:4; 43:6; εἰς πάσας τὰς γενεὰς τοῦ αἰῶνος τῶν αἰ. Eph 3:21 (cp. Tob 1:4; 13:12; En 103:4; 104:5). Of God ὁ ζῶν εἰς τοὺς αἰ. (cp. Tob 13:2; Sir 18:1; Da 6:27 Theod.) Rv 4:9f; 10:6; 15:7; formulaically= eternal 14:11; 19:3; 20:10; 22:5.—κατὰ πρόθεσιν τῶν αἰώνων according to the eternal purpose Eph 3:11. All-inclusive ἀπὸ αἰώνων καὶ εἰς τ. αἰῶνας from (past) eternity to (future) eternity B 18:2 (cp. Ps 40:14 and Ps.-Aristot., De Mundo 7, 401a, 16 ἐξ αἰῶνος ἀτέρμονος εἰς ἕτερον αἰῶνα; M. Ant. 9, 28, 1 ἐξ αἰῶνος εἰς αἰῶνα; SibOr Fgm. 1, 16 of God μόνος εἰς αἰῶνα κ. ἐξ αἰῶνος).
    ② a segment of time as a particular unit of history, age
    ⓐ ὁ αἰὼν οὗτος (הָעוֹלָם הַזֶּה) the present age (nearing its end) (Orig., C. Cels. 1, 13, 15, in ref. to 1 Cor 3:18; s. Bousset, Rel. 243ff; Dalman, Worte 120ff; Schürer II 537f; NMessel, D. Einheitlichkeit d. jüd. Eschatol. 1915, 44–60) contrasted w. the age to come (Philo and Joseph. do not have the two aeons) Mt 12:32. A time of sin and misery Hv 1, 1, 8; Hs 3:1ff; ending of Mk in the Freer ms. 2; ἡ μέριμνα τοῦ αἰ. (v.l. + τούτου) the cares of the present age Mt 13:22; pl. cp. Mk 4:19. πλοῦτος earthly riches Hv 3, 6, 5. ματαιώματα vain, futile things Hm 9:4; Hs 5, 3, 6. πραγματεῖαι m 10, 1, 4. ἐπιθυμία m 11:8; Hs 6, 2, 3; 7:2; 8, 11, 3. πονηρία Hs 6, 1, 4. ἀπάται Hs 6, 3, 3 v.l. οἱ υἱοὶ τοῦ αἰ. τούτου the children of this age, the people of the world (opp. children of light, enlightened ones) Lk 16:8; 20:34.—The earthly kingdoms βασιλεῖαι τοῦ αἰ. τούτου IRo 6:1. συσχηματίζεσθαι τῷ αἰ. τούτῳ be conformed to this world Ro 12:2. As well as everything non-Christian, it includes the striving after worldly wisdom: συζητητὴς τοῦ αἰ. τούτου searcher after the wisdom of this world 1 Cor 1:20. σοφία τοῦ αἰ. τούτου 2:6. ἐν τῷ αἰ. τούτῳ 3:18 prob. belongs to what precedes=those who consider themselves wise in this age must become fools (in the estimation of this age). The ruler of this age is the devil: ὁ θεὸς τοῦ αἰ. τούτου 2 Cor 4:4 (θεός 5). ἄρχων τοῦ αἰ. τούτου IEph 17:1; 19:1; IMg 1:3; ITr 4:2; IRo 7:1; IPhld 6:2; his subordinate spirits are the ἄρχοντες τοῦ αἰ. τούτου 1 Cor 2:6, 8 (ἄρχων 1c).—Also ὁ νῦν αἰών (Did., Gen. 148, 21): πλούσιοι ἐν τῷ νῦν αἰ. 1 Ti 6:17; ἀγαπᾶν τὸν νῦν αἰ. 2 Ti 4:10; Pol 9:2. Cp. Tit 2:12. Or (Orig., C. Cels. 2, 42, 30) ὁ αἰ. ὁ ἐνεστώς the present age Gal 1:4 (cp. SIG 797, 9 [37 A.D.] αἰῶνος νῦν ἐνεστῶτος). The end of this period (cp. SibOr 3, 756 μέχρι τέρματος αἰῶνος) συντέλεια (τοῦ) αἰ. Mt 13:39f, 49; 24:3; 28:20 (cp. TestJob 4:6; TestBenj 11:3; JRobinson, Texts and Studies V introd. 86). συντέλεια τῶν αἰ. Hb 9:26; on GMary 463, 1 s. καιρός end.
    ⓑ ὁ αἰὼν μέλλων (הָעוֹלָם הַבָּא) the age to come, the Messianic period (on the expr. cp. Demosth. 18, 199; Hippocr., Ep. 10, 6 ὁ μ. αἰ.=the future, all future time; Ael. Aristid. 46 p. 310 D.: ἡ τοῦ παρελθόντος χρόνου μνεία κ. ὁ τοῦ μέλλοντος αἰῶνος λόγος; Jos., Ant. 18, 287; Ar. 15, 3; Orig., C. Cels. 8, 24, 20; Did., Gen. 164, 2) in 2 Cl 6:3, cp. Hs 4:2ff, opposed to the αἰὼν οὗτος both in time and quality, cp. Mt 12:32; Eph 1:21; δυνάμεις μέλλοντος αἰ. Hb 6:5. Also αἰ. ἐκεῖνος: τοῦ αἰ. ἐκείνου τυχεῖν take part in the age to come Lk 20:35. ὁ αἰ. ὁ ἐρχόμενος Mk 10:30; Lk 18:30; Hs 4:2, 8. ὁ αἰ. ὁ ἐπερχόμενος Hv 4, 3, 5: pl. ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις in the ages to come Eph 2:7. As a holy age ὁ ἅγιος αἰ. (opp. οὗτος ὁ κόσμος; cp. εἰς τὸν μείζονα αἰ. TestJob 47:3) B 10:11 and as a time of perfection αἰ. ἀλύπητος an age free from sorrow 2 Cl 19:4 (cp. αἰ. … τοῦ ἀπαραλλάκτου TestJob 33:5), while the present αἰών is an ‘aeon of pain’ (Slav. Enoch 65, 8).—The plurals 1 Cor 10:11 have been explained by some as referring to both ages, i.e. the end-point of the first and beginning of the second; this view urges that the earliest Christians believed that the two ages came together during their own lifetimes: we, upon whom the ends of the ages have come (JWeiss. A Greek would not refer to the beginning as τέλος. The Gordian knot has οὔτε τέλος οὔτε ἀρχή: Arrian, Anab. 2, 3, 7). But since τὰ τέλη can also mean ‘end’ in the singular (Ael. Aristid. 44, 17 K.=17 p. 406 D.: σώματος ἀρχαὶ κ. τέλη=‘beginning and end’; 39 p. 737 D.: τὰ τέλη … δράματος; Longus 1, 23, 1 ms. ἦρος τέλη; Vi. Thu. 2, 2 [=OxfT ΘΟΥΚΥΔΙΔΟΥ ΒΙΟΣ 2] τέλη τοῦ πολέμου; Aëtius, Eye Diseases p. 120, 25 Hirschb. after Galen: τὰ τέλη τ. λόγου=the close of the section; Philo, Virt. 182) and, on the other hand, the pl. αἰῶνες is often purely formal (s. above 1a and b, 2a at end) τὰ τέλη τῶν αἰ. can perh. be regarded as equal to τέλος αἰώνων (SibOr 8, 311)=the end of the age(s). Cp. TestLevi 14:1 ἐπὶ τὰ τέλη τῶν αἰώνων.—For the essential equivalence of sing. and pl. cp. Maximus Tyr. 14, 8b τὰ τῆς κολακείας τέλη beside τέλος τῆς σπουδῆς. Cp. also τέλος 5.
    ③ the world as a spatial concept, the world (αἰ. in sg. and pl. [B-D-F §141, 1]: Hippocr., Ep. 17, 34; Diod S 1, 1, 3 God rules ἅπαντα τὸν αἰῶνα; Ael. Aristid. 20, 13 K.=21 p. 434 D.: ἐκ τοῦ παντὸς αἰῶνος; Maximus Tyr. 11, 5e; IAndrosIsis, Cyrene 4 [103 A.D.] P. p. 129]; Ps 65:7; Ex 15:18 [cp. Philo, Plant. 47; 51]; Wsd 13:9; 14:6; 18:4; αἰῶνες οἱ κρείττονε Tat. 20:2) ApcPt 4:14. Created by God through the Son Hb 1:2; through God’s word 11:3. Hence God is βασιλεὺς τῶν αἰ. 1 Ti 1:17; Rv 15:3 (v.l. for ἐθνῶν); 1 Cl 61:2 (cp. PGM 12, 247 αἰώνων βασιλεῦ; Tob 13:7, 11, cp. AcPh 2 and 11 [Aa II/2, 2, 20 and 6, 9]); πατὴρ τῶν αἰ. 35:3 (cp. Just., A I, 41, 2; AcPh 144 [Aa II/2, 84, 9]); θεὸς τῶν αἰ. 55:6 (cp. Sir 36:17; ὁ θεὸς τοῦ αἰ.; En 1:4; PGM 4, 1163; TSchermann, Griech. Zauber-pap 1909, 23; AcJ 82 [Aa II/1, 191, 24f]). But many of these pass. may belong under 2.
    ④ the Aeon as a person, the Aeon (Rtzst., Erlösungsmyst. 268 index under Aion, Taufe 391 index; Epict. 2, 5, 13 οὐ γάρ εἰμι αἰών, ἀλλʼ ἄνθρωπος=I am not a being that lasts forever, but a human being [and therefore I know that whatever is must pass away]; Mesomedes 1, 17=Coll. Alex. p. 197, 17; Simplicius in Epict. p. 81, 15 οἱ αἰῶνες beside the μήτηρ τῆς ζωῆς and the δημιουργός; En 9:4 κύριος τ. κυρίων καὶ θεὸς τ. θεῶν κ. βασιλεὺς τ. αἰώνων; PGM 4, 520; 1169; 2198; 2314; 3168; 5, 468; AcPh 132 [Aa II/2, 63, 5]; Kephal. I p. 24, 6; 45, 7) ὁ αἰ. τοῦ κόσμου τούτου Eph 2:2. The secret hidden from the Aeons Col 1:26; Eph 3:9 (Rtzst., Erlösungsmyst. 235f); IEph 19:2 (Rtzst. 86, 3); cp. 8:1 (Rtzst. 236, 2). Various other meanings have been suggested for these passages.—CLackeit, Aion I, diss. Königsbg. 1916; EBurton, ICC Gal 1921, 426–32; HJunker, Iran. Quellen d. hellenist. Aionvorstellung: Vortr. d. Bibl. Warburg I 1923, 125ff; ENorden, D. Geburt des Kindes 1924; MZepf, D. Gott Αιων in d. hellenist. Theologie: ARW 25, 1927, 225–44; ANock, HTR 27, 1934, 78–99=Essays I, ’72, 377–96; RLöwe, Kosmos u. Aion ’35; EOwen, αἰών and αἰώνιος: JTS 37, ’36, 265–83; 390–404; EJenni, Das Wort ˓ōlām im AT: ZAW 64, ’52, 197–248; 65, ’53, 1–35; KDeichgräber, RGG I3 193–95; HSasse, RAC I 193–204; MNilsson, Die Rel. in den gr. Zauberpapyri, K. humanist. Vetenskapssamfundets Lund II ’47/48, 81f; GJennings, A Survey of αιων and αιωνιος and their meaning in the NT, ’48; GStadtmüller, Aion: Saeculum 2, ’51, 315–20 (lit.); EDegani, ΑΙΩΝ da Omero ad Aristotele ’61 (s. Classen, Gnomon 34, ’62, 366–70; D.’s reply in RivFil 91, ’63, 104–10); MTreu, Griech. Ewigkeitswörter, Glotta 43, ’65, 1–24; JBarr, Biblical Words for Time2 ’69; OCullman, Christus u. die Zeit3 ’62.—B. 13. EDNT. DDD s.v. Aion. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αἰών

  • 4 τελευτάω

    τελευτ-άω, [tense] fut.
    A

    - ήσω E.Tr. 1029

    , etc.: [tense] pf.

    τετελεύτηκα Pl.Men. 75e

    , al.:—[voice] Pass., [tense] fut. [voice] Med. τελευτήσομαι always in pass. sense, Il.13.100, Od.8.510, 9.511, E.Hipp. 370 (lyr.): [tense] aor.

    ἐτελευτήθην Il.15.74

    :—bring to pass, accomplish,

    ὄφρα.. τελευτήσω τάδε ἔργα Il.8.9

    ;

    τ. ἃ μενοινᾷς Od.2.275

    ;

    ἐπὴν ταῦτα τελευτήσῃς τε καὶ ἔρξῃς 1.293

    , cf. 2.306; γάμον τ. 24.126; fulfil an oath or promise, wish or hope,

    τ. ἐέλδωρ 21.200

    ;

    τ. ὅσ' ὑπέστης Il.13.375

    ;

    οὐ Ζεὺς ἄνδρεσσι νοήματα πάντα τελευτᾷ 18.328

    , cf. Od.3.56,62;

    ὅρκια Call.Aet.3.1.29

    ; τελευτᾶν τινι κακὸν ἦμαρ bring about an evil day for one, Od.15.524;

    τ. πόνους Δαναοῖς Pi.P.1.54

    , cf. E.Ph. 1581 (lyr.);

    οἷ τ. λόγον Id.Tr. 1029

    ; τὸ δ' ἔνθεν ποῖ τελευτῆσαί με χρή; to what end must I bring it? S.OC 476;

    Ζεὺς ὅ τι νεύσῃ, τοῦτο τελευτᾷ E.Alc. 979

     (lyr.), etc.:—[voice] Pass., to be fulfilled, come to pass, happen, ll. cc. sub init.;

    πρίν γε τὸ Πηλεΐδαο τελευτηθῆναι ἐέλδωρ Il.15.74

    ;

    πρὶν τελευτηθῇ φόνος E.Or. 1218

    .
    2 finish,

    σχεδίην.. ἐπηγκενίδεσσι Od.5.253

    ; ἐπεί ῥ' ὄμοσέν τε, τελεύτησέν τε τὸν ὅρκον had sworn and completed (made binding) the oath, 2.378, etc.; ἡσύχιμον ἁμέραν τ. close a peaceful day, Pi.O.2.33; ἄρξομαι ἐκ βολβοῖο τελευτήσω δ' ἐπὶ θύννον (sc. τὸ δεῖπνον) Pl.Com.173.6 (hex.).
    3 esp. τ. τὸν αἰῶνα finish life, i.e. die, Hdt.1.32, 9.17, etc.;

    τ. βίον A.Ag. 929

    , S.Fr. 646 codd. (sed leg. δρόμον), E.Hec. 419, Pl.Prt. 351b; ὑπ' ἄλλου τ. τὸν βίον, i.e. to be killed, Id.Lg. 870e: also (after the analogy of παύομαι) c. gen., τελευτᾶν τοῦ ἀνθρωπίνου βίου make an end of life, X.Cyr.8.7.17; so λόγου τ. Th.3.59; ἐπαίνου τ. ἐς τάδε ἔπη ib. 104.
    b freq. abs., end life, die, Hdt.1.66, 3.38, 40, al., Pl.R. 614b, al.; πρὶν τελευτήσαντ' ἴδῃς before you see him dead, S.Fr. 662;

    τ. μάχῃ A.Th. 617

    ;

    νούσῳ Hdt.1.161

    ;

    γήραϊ Id.6.24

    ; τ. ὑπό τινος die by another's hand or means, ib.92;

    δόλῳ ὑπό τινος Id.4.78

    ;

    ὑπὸ αἰχμῆς σιδηρέης Id.1.39

    ;

    ὑπ' ἀλλαλοφόνοις χερσίν A.Th. 930

     (lyr.);

    ἐκ τῆς πληγῆς Pl.Lg. 877b

    ; of animals, Arist.PA 667b11, PMich.Zen.67.25 (iii B.C.).
    II intr. (as always in Prose, except in signf. 1.3a):
    1 to be accomplished,

    λόγων κορυφαί Pi.O.7.68

     (as v.l. for τελεύταθεν)

    ; ἐλπίδες E.Ba. 908

     (lyr.).
    2 come to an end, A.Ag. 635, etc.: esp. of Time, τελευτῶντος τοῦ μηνός, τοῦ θέρους, Th.2.4, 32, etc.: of actions, events, etc.,

    τ. ἡ ναυμαχία ἐς νύκτα Id.1.51

    , etc.
    b with words indicating the kind of end or outcome, ἢν ὁ πόλεμος κατὰ νόον τ. Hdt. 9.45, cf. 7.47; εὖ τ. A.Supp. 211; πτωχοὶ τ. end by being beggars, Pl. R. 552c; οὕτως τ. Th.1.110, 138; τ. ἔς τι come to a certain end, issue in,

    αἱ εὐτυχίαι ἐς τοῦτο ἐτελεύτησαν Hdt.3.125

    ; τ. ἐς τὠυτὸ γράμμα end in the same letter, Id.1.139, cf. Th.2.51, 4.48, Pl.R. 618a; εἰς ἄνδρας ἐκ μειρακίων τ. Id.Tht. 173b; ποῖ ([etym.] ἐς τί) τελευτᾶν ([etym.] φασι); came to what end? A.Pers. 735 (troch.), cf. Ch. 528, Pl.Lg. 630b; also

    τ. ἐπί τι Id.R. 510d

    , Smp. 211c.
    3 die, v. supr. 1.3b.
    4 the part. τελευτῶν, ῶσα, ῶν, is used with Verbs like an Adv., to finish with, at the end, at last, as

    τελευτῶν ἔλεγε Hdt.3.75

    ; κἂν ἐγίγνετο πληγὴ τελευτῶσα there would have been a fray to finish with, S.Ant. 261;

    τελευτῶν.. ἐξεβλήθη Ar.Eq. 524

     (anap.); τὰς ὀλοφύρσεις τελευτῶντες ἐξέκαμνον at last they got tired of mourning, Th.2.51, cf. 47;

    ἢν δέῃ τελευτῶντα τὴν στρωμνὴν ἐξαργυρῶσαι Id.8.81

    ; sts. with another part., τὴν τυραννίδα χαλεπὴν τελευτῶσαν γενομένην having at last become.., Th.6.53, cf. Pl.Phdr. 228b;

    πόλεις ἐπάγοντες καὶ τελευτῶντες Λακεδαιμονίους Lys.12.60

    .
    5 of local limits and the like ,

    μέχρι Σολόεντος ἄκρης, ἣ τελευτᾷ τῆς Λιβύης Hdt.2.32

    ; τελευτῶντος τοῦ Λαβυρίνθου ἔχεται πυραμίς ib. 148; τῇ ἡ Κνιδίη χώρη ἐς τὴν ἤπειρον τ. Id.1.174, cf. 2.33, 4.39, IG12.900, Pl. Men. 75e.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τελευτάω

  • 5 ἔσχατος

    ἔσχᾰτος, η, ον, also ος, ον Arat.625 (prob. fr. ἐκ, ἐξ, perh. eĝhz κατος (cf. ἐχθός)
    A like ἔγ-κατα):
    I of Space, as always in Hom., farthest, uttermost, extreme, θάλαμος ἔ. the hindmost chamber, Od.21.9 ;

    ἔσχατοι ἄλλων

     at the end of the lines,

    Il.10.434

    , cf.8.225 ; ἔσχατοι ἀνδρῶν, of the Aethiopians, Od.1.23 ;

    οἰκέομεν..ἔσχατοι 6.205

     ;

    ἐσχάτη τῶν οἰκεομένων ἡ Ἰνδική Hdt.3.106

    , cf. Th.2.96, etc.;

    τὸ ἔ. τῆς ἀγορᾶς X.HG3.3.5

     ;

    ὑπ'..ἐσχάτην στήλην S.El. 720

     ; τάξις ἐ. the farthest part of the army, Id.Aj.4 : pl.,

    ἔσχατα γαίης Hes.Th. 731

     ;

    τὰ ἔ. τῶν στρατοπέδων Th.4.96

     ;

    ἐπ' ἔσχατα χθονός S.Fr. 956

     ;

    αἱ ἐπ' ἔσχατα τοῦ ἄστεως οἰκίαι Th.8.95

     ; ἐξ ἐσχάτων ἐς ἔσχατα ἀπικέσθαι from end to end, Hdt.7.100, cf. X.Vect.1.6 ;

    παρ' ἔσχατα λίμνης Pl.Phd. 113b

    , cf. Th.3.106:—in various senses, uppermost,

    ἐ. πυρά S.El. 900

     ; lowest, deepest,

    ἀΐδας Theoc.16.52

     ;

    ἅλς AP13.27

     (Phal.) ; innermost,

    σάρκες S.Tr. 1053

     ; last, hindmost,

    ἤλαυνε δ' ἔ. Id.El. 734

     ; ἐπ' ἐσχάτῳ at the close of a document, PTeb.68.54 (ii B.C.), etc.
    2 of Degree, uttermost, highest,

    τὸ ἔ. κορυφοῦται βασιλεῦσι Pi.O.1.113

     ;

    ἀνορέαι ἔ. Id.I.4(3).11

     ;

    σοφία Lib.Or.59.88

     ; of misfortunes, sufferings, etc., utmost, last, worst, πόνος, ἀδικία, κίνδυνοι, Pl.Phdr. 247b, R. 361a, Grg. 511d ;

    ὀδύναι αἱ ἔ. Id.Prt. 354b

     ; δῆμος ἔ. extreme democracy, Arist.Pol. 1296a2.
    b Subst., τὸ ἔ., τὰ ἔ., the utmost,

    ἐς τὸ ἔ. κακοῦ ἀπιγμένοι Hdt.8.52

     ;

    τετρῦσθαι ἐς τὸ ἔ. κακοῦ Id.1.22

     ; without Art.,

    ἐπ' ἔσχατα βαίνεις S. OC 217

     (lyr.) ;

    προβᾶσ' ἐπ' ἔσχατον θράσους Id.Ant. 853

     (lyr.) ;

    ἐπ' ἔ. ἐλθεῖν ἀηδίας Pl.Phdr. 240d

    , cf. R. 361d, etc.;

    ὃ πάντων κακῶν ἔσχατόν ἐστι, τοῦτο πάσχει Id.Phd. 83c

     ;

    οἱ τὰ ἔ. πεποιηκότες X.Cyr.8.8.2

     ; ζημιοῦσθαι πᾶσι τοῖς ἐ., Lat. extremis suppliciis, Pl.Plt. 297e ; ἔσχατ' ἐσχάτων κακά worst of possible evils, S.Ph.65, cf. Philem.178 ;

    εἰς τὰ ἔ. ἐληλυθώς UPZ60.12

     (ii B.C.) : [comp] Comp.

    οὔτε γὰρ τοῦ ἐσχάτου -ώτερον εἴη ἄν τι Arist.Metaph. 1055a20

     : [comp] Sup. - ώτατος f.l. in X.HG2.3.49, cf. Phryn.51 ;

    τὰ -ώτατα Phld.Hom.p.320

    .
    3 of Persons, lowest, meanest, D.S.8.18, D.C.42.5, Alciphr.3.43 : prov., οὐδείς, οὐδ' ὁ Μυσῶν ἔ., i.e. the meanest of mankind, Magnes 5, cf. Philem.77 ; in Pl.Tht. 209b it seems to mean the remotest of mankind, cf. πρὸς ἐσχάτην Μυσῶν v.l. in App.Prov.2.85 (

    παρὰ τοῖς ἐ. τῆς Μυσίας Apostol.8.1

    ); similarly

    οὐδὲ τὸν ἔσχατον Καρῶν Plu.2.871b

    .
    4 of Time, last, ἐς τὸ ἔ. to the end, Hdt.7.107, Th.3.46; ἔ. πλόος, ναυτιλίαι, the end of it, Pi.P.10.28, N.3.22 ; ἐσχάτας ὑπὲρ ῥίζας over the last scion of the race, S.Ant. 599 (lyr.); ἔ. Ἑλλήνων, Ῥωμαίων, Plu.Phil.1, Brut.44 : neut. ἔσχατον, as Adv., for the last time, S.OC 1550 ; finally, best of all, 1 Ep.Cor.15.8; at the latest,

    ἔ. ἐν τρισὶ μησίν SIG1219.11

     (Gambreion, iii B. C.), cf. Inscr.Prien.4.45 (iv B. C.); εἰς τὴν ἐσχάτην at the last, LXXEc.1.11 ; ἐπ' ἐσχάτῳ ib.2 Ki.24.25, al.: Subst. ἐσχάτη, ἡ, end,

    οὐχ ἕξεις ἐ. καλήν Astramps.Orac.21.4

    , cf. 40.3.
    5 in the Logic of Arist., τὰ ἔ. are the last or lowest species, Metaph.1059b26, or individuals, ib.998b16, cf. AP0.96b12, al.;

    τὸ ἔ. ἄτομον Metaph.1058b10

    .
    b ὁ ἔ. ὅρος the minor term of a syllogism, EN1147b14.
    c last step in geom. analysis or ultimate condition of action,

    τὸ ἔ. ἀρχὴ τῆς πράξεως de An.433a16

    .
    II Adv. - τως to the uttermost, exceedingly,

    πῦρ ἐ. καίει Hp. de Arte8

    ;

    ἐ. διαμάχεσθαι Arist.HA 613a11

     ;

    ἐ. φιλοπόλεμος X.An.2.6.1

     ;

    φοβοῦμαί σ' ἐ. Men.912

    , cf. Epicur.Ep. 1p.31U.
    b - τως διακεῖσθαι to be at the last extremity, Plb.1.24.2, D.S.18.48 ;

    ἔχειν Ev.Marc.5.23

     ;

    ἀπορεῖν Phld.Oec.p.72J.

    2 so ἐς τὸ ἔ.,=ἐσχάτως, Hdt.7.229;

    εἰς τὰ ἔ. X.HG5.4.33

     ;

    εἰς τὰ ἔ. μάλα Id.Lac.1.2

     ;

    τὸ ἔ.

     finally, in the end,

    Pl.Grg. 473c

     ; but, τὸ ἔ. what is worst of all, ib. 508d.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔσχατος

  • 6 πληρόω

    πληρόω impf. 3 sg. ἐπλήρου; fut. πληρώσω; 1 aor. ἐπλήρωσα; pf. πεπλήρωκα; plpf. 3 sg. πεπληρώκει (on the omission of the augm. B-D-F §66, 1; Mlt-H. 190). Pass.: impf. ἐπληρούμην; 1 fut. πληρωθήσομαι; 1 aor. ἐπληρώθην; pf. πεπλήρωμαι; plpf. 3 sg. πεπλήρωτο (s. B-D-F §66, 1; Mlt-H. 190) (Aeschyl., Hdt.+).
    ① to make full, fill (full)
    ⓐ of things τὶ someth. τὴν γῆν (Orig., C. Cels. 3, 8, 29) B 6:12 (Gen 1:28; cp. Ocellus [II B.C.] c. 46 Harder [1926] τὸν πλείονα τῆς γῆς τόπον πληροῦσθαι with their descendants). Pass., of a net ἐπληρώθη Mt 13:48. πᾶσα φάραγξ πληρωθήσεται Lk 3:5 (Is 40:4). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη a ship’s sail filled out by the wind MPol 15:2.—τόπον πληρῶσαι fill a space Hs 9, 7, 5. ἐπλήρωσεν τοὺς τύπους τῶν λίθων he filled in the impressions of the stones (that had been removed) 9, 10, 2.—Also of sounds and odors (as well as light: schol. on Pla. 914b) ἦχος ἐπλήρωσεν τὸν οἶκον a sound filled the house Ac 2:2 (Diod S 11, 24, 4 αἱ οἰκίαι πένθους ἐπληροῦντο=with cries of grief). ἡ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς the house was filled with the fragrance J 12:3 (cp. Diod S 4, 64, 1 τὴν οἰκίαν πληρώσειν ἀτυχημάτων; Ael. Aristid. 36, 84 K.=48 p. 471 D.: ὅταν οἴκημα πληρωθῇ; TestAbr A 4 p. 80, 23f [Stone p. 8] πλήρωσον τὸν οἶκον ἡμῶν [with aromatic plants]).—Also in other ways of the filling of impers. objects with real but intangible things or qualities: τὸ πρόσωπον αὐτοῦ (i.e. of the martyr Polycarp) χάριτος ἐπληροῦτο MPol 12:1 (χάρις 1 and 4). πεπληρώκατε τὴν Ἰερουσαλὴμ τῆς διδαχῆς ὑμῶν you have filled Jerusalem with your teaching Ac 5:28. ὑμεῖς πληρώσατε (aor. impv. as a rhetor. demand; vv.ll. πληρώσετε, ἐπληρώσατε) τὸ μέτρον τῶν πατέρων ὑμῶν of filling the measure of sins (cp. Da 8:23) Mt 23:32; cp. ἐπεὶ πεπλήρωτο ἡ ἡμετέρα ἀδικία Dg 9:2. θεὸς πληρώσει πᾶσαν χρείαν ὑμῶν Phil 4:19 (cp. Thu. 1, 70, 7). πλ. τὴν καρδίαν τινός fill someone’s heart, i.e. take full possession of it (cp. Eccl 9:3) ἡ λύπη πεπλήρωκεν ὑμῶν τ. καρδίαν J 16:6. διὰ τί ἐπλήρωσεν ὁ σατανᾶς τ. καρδίαν σοὺ; Ac 5:3 (Ad’Alès, RSR 24, ’34, 199f; 474f prefers the v.l. ἐπήρωσεν; against him LSt.-Paul Girard, Mém. de l’inst. franc. du Caire 67, ’37, 309–12). ὁ ψευδοπροφήτης πληροῖ τὰς ψυχάς Hm 11:2 (θείου πνεύματος πληρώσαντος … τὰς ψυχάς Orig., C. Cels. 3, 81, 20).—Of Christ, who passed through all the cosmic spheres ἵνα πληρώσῃ τὰ πάντα Eph 4:10 (cp. Jer 23:24; Philo, Leg. All. 3, 4 πάντα πεπλήρωκεν ὁ θεός, Vita Mos. 2, 238, Conf. Lingu. 136; Ath.8, 3 πάντα γὰρ ὑπὸ τοῦτου πεπλήρωται). The mid. in the sense of the act. (B-D-F §316, 1; Rob. 805f. Cp. X., Hell. 6, 2, 14; 35 al.; Plut., Alc. 211 [35, 6]) τὸ πλήρωμα τοῦ τὰ πάντα ἐν πᾶσιν πληρουμένου Eph 1:23 (πλήρωμα 2).
    ⓑ of persons fill w. powers, qualities, etc. τινὰ someone ὁ ἄγγελος τοῦ προφητικοῦ πνεύματος πληροῖ τὸν ἄνθρωπον Hm 11:9a. τινά τινος someone with someth. (OdeSol 11:2; B-D-F §172; Rob. 510) πληρώσεις με εὐφροσύνης Ac 2:28 (Ps 15:11). Cp. Ro 15:13 (cp. POxy 3313, 3 χαρ[ᾶ ἡμ]ᾶ ἐπλήρωσα). τινά τινι someone with someth. (B-D-F §195, 2) ὁ διάβολος πληροῖ αὐτὸν τῷ αὐτοῦ πνεύματι Hm 11:3.—Mostly pass., in pres., impf., fut., aor. become filled or full (Scholiast on Pla. 856e of μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ); in the perf. have been filled, be full: w. gen. of thing (Diod S 20, 21, 3 τῶν βασιλείων πεπληρωμένων φόνων=when the palace was full of murderous deeds; Diog. L. 5, 42 τὸ πάσης ἀρετῆς πεπληρῶσθαι) Lk 2:40 v.l.; Ac 13:52 (Jos., Ant. 15, 421 ἐπληρώθη χαρᾶς; cp. Just., A I, 49, 5); Ro 15:14; 2 Ti 1:4; Dg 10:3; IRo ins; Ox 840, 40f.—W. dat. of thing (Aeschyl., Sept. 464 et al.; Parthenius 10, 4 ἄχει ἐπληρώθη; 2 Macc 7:21; 3 Macc 4:16; 5:30; Just., D. 7, 1 πνεύματι. Cp. BGU 1108, 12 [I B.C.]) Lk 2:40; Ro 1:29; 2 Cor 7:4; Hm 5, 2, 7; 11:9b v.l. (for πλησθεί).—W. acc. of thing (pap use the act. and pass. w. acc. of thing in the sense ‘settle in full by [paying or delivering] someth.’: PLond II, 243, 11 p. 300 [346 A.D.]; 251, 30; POxy 1133, 8; 1134, 6; PFlor 27, 3 al.; B-D-F §159, 1; Rob. 510) πεπληρωμένοι καρπὸν δικαιοσύνης Phil 1:11. Cp. Col 1:9.—W. ἐν and dat. of thing ἐν πνεύματι with the Spirit Eph 5:18. ἐν πίστει καί ἀγάπῃ ISm ins. Cp. Col 4:12 v.l., in case ἐν κτλ. here belongs to πεπληρωμένοι (s. πληροφορέω 1b); but mng. 3 also merits attention. ἐστὲ ἐν αὐτῷ πεπληρωμένοι Col 2:10 is prob. different, meaning not ‘with him’, but in him or through him.—Abs. Eph 3:19 (εἰς denotes the goal; s. πλήρωμα 3b). πεπλήρωμαι I am well supplied Phil 4:18 (cp. Diod S 14, 62, 5 πληροῦν τινα=supply someone fully).
    ② to complete a period of time, fill (up), complete (Pla., Leg. 9, 866a, Tim. 39d; Plut., Lucull. 516 [35, 8]; POxy 275, 24 [66 A.D.] μέχρι τοῦ τὸν χρόνον πληρωθῆναι; 491, 6; PTebt 374, 10; BGU 1047 III, 12 al. in pap; Gen 25:24; 29:21; Lev 8:33; 12:4; 25:30; Num 6:5; Tob 10:1; 1 Macc 3:49 al.; TestAbr B; TestJob 28:1 ἐπλήρωσα εἴκοσι ἔτη; ApcMos 13; Jos., Ant. 4, 78; 6, 49) in our lit. only pass. (Ps.-Callisth. 3, 17, 39; 41 πεπλήρωται τὰ τῆς ζωῆς ἔτη; Did., Gen. 195, 23) πεπλήρωται ὁ καιρός Mk 1:15; cp. J 7:8. χρόνος instead of καιρός Hs 6, 5, 2; cp. πληρωθέντος τοῦ χρόνου (pl.: Iren. 1, 17, 2 [Harv. I 168, 13]) when the time has elapsed 1 Cl 25:2. πεπλήρωνται αἱ ἡμέραι the days are over, have come to an end Hv 2, 2, 5. πληρωθέντων … τῶν ἡμερῶν GJs 5:2 (TestAbr B 1 p. 105, 4 [Stone p. 58]).—Ac 9:23. πεπλήρωται ὁ ὅρος τῶν ἐτῶν ending of Mk in the Freer ms. 6f. πληρωθέντων ἐτῶν τεσσερακοντα when forty years had passed Ac 7:30 (TestJud 9:2).—24:27; 1 Cl 25:5. ὡς ἐπληροῦτο αὐτῷ τεσσερακονταετὴς χρόνος when he had reached the age of 40 Ac 7:23 (PFlor 382, 6; 11 ἑβδομήκοντα ἔτη ἐπλήρωσας). ἐπληρώθησαν οἱ μῆνες αὐτῆς ὡς εἶπεν ἕξ (Anna) had passed her sixth month as (the angel) said GJs 5:2 (but s. deStrycker ad loc.).
    ③ to bring to completion that which was already begun, complete, finish (X., Hell. 4, 8, 16; Herodian 1, 5, 8; Olympiodorus, Life of Plato p. 2 Westerm.: the hymn that was begun; Himerius, Or. 6 [2], 14 πληρῶσαι τὴν ἐπιθυμίαν=fully gratify the desire, in that the Persians wished to incorporate into their great empire a small piece of the west, i.e. Greece; ApcSed 13:1 τὴν μετάνοιαν) τὸ εὐαγγέλιον τοῦ Χριστοῦ bring (the preaching of) the gospel to completion by proclaiming it in the most remote areas Ro 15:19; sim. πλ. τ. λόγον τοῦ θεοῦ Col 1:25. πληρώσατέ μου τ. χαράν Phil 2:2. Cp. 2 Th 1:11.—Pass. 2 Cor 10:6; Col 4:12 v.l. (s. 1b above). ὁ πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται Gal 5:14 because of its past tense is prob. to be translated the whole law has found its full expression in a single word or is summed up under one entry (s. s.v. λόγος 2a; some would put this passage under 4b). οὐχ εὕρηκά σου ἔργα πεπληρωμένα Rv 3:2. Johannine usage speaks of joy that is made complete (the act. in Phil 2:2, s. above) J 3:29; 15:11; 16:24; 17:13; 1J 1:4; 2J 12.
    ④ to bring to a designed end, fulfill a prophecy, an obligation, a promise, a law, a request, a purpose, a desire, a hope, a duty, a fate, a destiny, etc. (Pla., Gorg. 63, 507e ἐπιθυμίας [cp. TestJos 4:7 ἐπιθυμίαν]; Herodian 2, 7, 6 ὑποσχέσεις; Epict. 2, 9, 3; 8 ἐπαγγελίαν; Plut., Cic. 869 [17, 5] τὸ χρεών [=destiny]; Procop. Soph., Ep. 68 τ. ἐλπίδας; Spartan ins in BSA 12, 1905/6, p. 452 [I A.D.] τὰ εἰθισμένα; pap, LXX; Philo, Praem. 83 τὰς θείας παραινέσεις μὴ κενὰς ἀπολιπεῖν τῶν οἰκείων πράξεων, ἀλλὰ πληρῶσαι τοὺς λόγους ἔργοις ἐπαινετοῖς=the divine exhortations it [God’s people] did not leave devoid of appropriate performance, but carried out the words with praiseworthy deeds; Jos., Ant. 5, 145; 14, 486).
    ⓐ of the fulfillment of divine predictions or promises. The word stands almost always in the passive be fulfilled (Polyaenus 1, 18 τοῦ λογίου πεπληρωμένου; Alex. Aphr., Fat. 31, II 2 p. 202, 21 ὅπως πληρωθῇ τὸ τῆς εἱμαρμένης δρᾶμα; 3 Km 2:27; TestBenj 3:8 προφητεία; Ps.-Clem., Hom. 8, 4) and refers mostly to the Tanach and its words: τοῦτο γέγονεν ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ κυρίου διὰ τοῦ προφήτου (cp. 2 Ch 36:21) Mt 1:22; cp. 2:15, 17, 23; 4:14; 8:17; 12:17; 13:35; 21:4; 26:54, 56; 27:9 (PNepper-Christensen, D. Mt-evangelium, ’58, 136–62); Mk 14:49; 15:27(28) v.l. (after Lk 22:37); Lk 1:20; 4:21; 21:22 v.l.; 24:44; J 12:38; 13:18; 15:25; 17:12; 19:24, 36; Ac 1:16 (cp. Test Napht 7:1 δεῖ ταῦτα πληρωθῆναι); Js 2:23. A vision ἔδει γὰρ τὸ τῆς … ὀπτασίας πληρωθῆναι for what (Polycarp) had seen in his vision was destined to be fulfilled MPol 12:3.—The OT type finds its fulfillment in the antitype Lk 22:16 (cp. MBlack, ET 57, ’45/46, 25f, An Aramaic Approach3, ’67, 229–36). At times one of Jesus’ predictions is fulfilled: J 18:9, 32. The act. bring to fulfillment, partly of God, who brings divine prophecies to fulfillment Ac 3:18; MPol 14:2, partly of humans who, by what they do, help to bring divine prophecies to realization (Vi. Thu. 1, 8 [=OxfT p. xii, 8] οὗτος ἐπλήρωσε τὰ μεμαντευμένα) Ac 13:27. Jesus himself fulfills his destiny by dying, as God’s messengers Moses and Elijah foretell Lk 9:31.—GPt 5:17.
    ⓑ a prayer (Chariton 8, 1, 9 πεπληρώκασιν οἱ θεοὶ τὰς εὐχάς; Aristaen., Ep. 1, 16 the god πεπλήρωκε τ. εὐχήν [=prayer]; IBM 894, 8 of answered prayer) πληρῶσαί μου τὴν αἴτησιν answer my prayer ITr 13:3 (cp. Ps 19:5; TestAbr A 15 p. 96, 4 [Stone p. 40]). A command(ment) (Herodian 3, 11, 4 τὰς ἐντολάς; POxy 1252A, 9 πλήρωσον τὸ κεκελευσμένον; 1 Macc 2:55; SibOr 3, 246) πεπλήρωκεν ἐντολὴν δικαιοσύνης Pol 3:3. νόμον (Ps.-Demetr., Form. Ep. p. 12, 9; cp. Hdt. 1, 199 ἐκπλῆσαι τὸν νόμον) Ro 13:8; pass. Gal 5:14 (but s. 3 above and cp. Aeschyl., Ag. 313). τὸ δικαίωμα τοῦ νόμου Ro 8:4. πᾶσαν δικαιοσύνην (cp. 4 Macc 12:14 πλ. τὴν εὐσέβειαν) Mt 3:15 (s. AFridrichsen: Congr. d’Hist. du Christ. I 1928, 167–77; OEissfeldt, ZNW 61, ’70, 209–15 and s. βαπτίζω 2a, end); pass. ISm 1:1 (s. δικαιοσύνη 3b). Also ἐστὶ πρέπον πληρωθῆναι πάντα it is fitting that all things should be fulfilled GEb 18, 40 (cp. APF 3, 1906, 370 II, 7 [II A.D.] ἕως ἅπαντα τὰ κατʼ ἐμὲ πεπληρῶσθαι).—A duty or office βλέπε τὴν διακονίαν …, ἵνα αὐτὴν πληροῖς pay attention to your duty … and perform it Col 4:17 (cp. CIG 2336 πλ. πᾶσαν ἀρχὴν κ. λειτουργίαν; PFlor 382, 40 πληρῶσαι τὴν λειτουργίαν; ISardRobert I p. 39 n. 5).—Abs., in the broadest sense and in contrast to καταλύειν (s. καταλύω 3a): οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι Mt 5:17; depending on how one prefers to interpret the context, πληρόω is understood here either as fulfill=do, carry out, or as bring to full expression=show it forth in its true mng., or as fill up=complete (s. AKlöpper, ZWT 39, 1896, 1ff; AHarnack, Aus Wissenschaft u. Leben II 1911, 225ff, SBBerlAk 1912, 184ff; JHänel, Der Schriftbegriff Jesu 1919, 155ff; Dalman, Jesus 56–66 confirm; WHatch, ATR 18, ’36, 129–40; HLjungman, D. Gesetz Erfüllen, ’54; WKümmel, Verheissung u. Erfüllung3, ’56; JO’Rourke, The Fulfilment Texts in Mt, CBQ 24, ’62, 394–403).
    ⑤ to bring to completion an activity in which one has been involved from its beginning, complete, finish (1 Macc 4:19) πάντα τὰ ῥήματα Lk 7:1 (cp. TestBenj 12:1 τοὺ λόγου). τὴν διακονίαν Ac 12:25. [τὰς τοῦ κυρίου οἰκο]νομίας πληρῶσε (=πληρῶσαι) to carry out to the end God’s designs (i.e. Paul’s life as programmed by God is about to be concluded) AcPl Ha 5, 27; cp. the restoration in 6, 26 ο̣ἰ̣κο̣ν̣[ομίαν πληρώσω] (cp. the description of Jeremiah’s death ParJer 9:31 ἐπληρώθη αὐτοῦ οἰκονομία); τὸν δρόμον Ac 13:25; cp. the abs. ἕως πληρώσωσιν until they should complete (their course) Rv 6:11 v.l. (s. 6 below). τὸ ἔργον Ac 14:26. τὴν εὐχήν MPol 15:1. τὰ κυνηγέσια 12:2 (another probability here is the quite rare [Hdt. 2, 7 al.] intr. sense be complete, be at an end). Pass. be accomplished, be finished, at an end (Ps.-Callisth. 1, 24, 9 as a saying of Philip as he lay dying: ἐμοῦ τὸ πεπρωμένον πεπλήρωται = my destiny has been fulfilled; Mel., P. 43, 297 ὁ νόμος ἐπληρώθη τοῦ εὐαγγελίου φωτισθέτος) ὡς ἐπληρώθη ταῦτα Ac 19:21. ἄχρι οὗ πληρωθῶσιν καιροὶ ἐθνῶν Lk 21:24. αἱ ἀποκαλύψεις αὗται τέλος ἔχουσιν• πεπληρωμέναι γάρ εἰσιν these revelations have attained their purpose, for they are completed Hv 3, 3, 2.
    ⑥ complete a number, pass. have the number made complete (since Hdt. 7, 29; Iren. 1, 16, 2 [Harv. I 161, 6]; Hippol., Ref. 6, 51, 2) ἕως πληρωθῶσιν οἱ σύνδουλοι Rv 6:11 (s. 5 above).—CMoule, Fulfilment Words in the NT, NTS 14, ’68, 293–320. DELG s.v. πίμπλημι. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πληρόω

  • 7 εἰς

    εἰς prep. w. acc. (Hom.+; s. the lit. under ἀνά, beg., also ATheimer, Die Präp. εἰς, ἐν, ἐκ im NT: Progr. z. 24. u. 29. Jahresbericht des niederösterr. Landes-Real-u. Obergymnasiums Horn 1896; 1901; AOepke, TW II 418–32), indicating motion into a thing or into its immediate vicinity or relation to something.
    ① extension involving a goal or place, into, in, toward, to
    ⓐ into, toward, to after verbs of going, or those that include motion toward a place (also after subst. as ἄφιξις Tat. 37, 1 or πορεία 38, 1); so after ἄγω, ἀκολουθέω, ἀναβαίνω, ἀνάγω, ἀναχωρέω, ἀνέρχομαι, ἄπειμι, ἀπέρχομαι, ἀποδημέω, ἀποπλέω, γίνομαι δεῦρο, διαβαίνω, διαπεράω, διασῴζω, διέρχομαι, διώκω, εἰσάγω, εἴσειμι, εἰσέρχομαι, εἰσπορεύομαι, ἐκπηδάω, ἐκπλέω, ἐκπορεύομαι, ἐμβαίνω, ἐμβάλλω, ἐνδύνω, ἐξέρχομαι, ἐπανάγω, ἐπιβαίνω, ἐπιστρέφω, ἔρχομαι (s. Goodsp., Probs. 56f), εὐθυδρομέω, ἥκω, καθίζω, καταβαίνω (s. Goodsp., Probs. 52–54), κατάγομαι, καταντάω, καταπλέω, καταφεύγω, κατέρχομαι, μεταβαίνω, ὁρμάω, παραβάλλω, παραγίνομαι, πέτομαι, πλέω, πορείαν ποιοῦμαι, πορεύομαι, προάγω, συμβάλλω, συνάγομαι, συναναβαίνω, συνέρχομαι, ὑπάγω, ὑποστρέφω, ὑποχωρέω, φεύγω, χωρέω; s. these entries.
    α. extension toward, in the direction of, a specific place to be reached. Hence w. nouns that denote an accessible place εἰς τὸν οἶκον into the house Mt 9:7; synagogue Ac 17:10; heaven Lk 2:15; abyss 8:31. φεύγειν εἰς τὰ ὄρη Mk 13:14. W. names of places and countries to Spain Ro 15:24, 28. εἰς Ἰερουσαλήμ vs. 25 al. Also on, in εἰς (τὰς) ὁδούς Lk 14:23; Mt 10:5, 10; εἰς ὁδόν Mk 6:8; 10:17. εἰς ἀγρόν 16:12. In another sense ἀναβαίνει εἰς τὸ ὄρος 3:13; Mt 15:29.—In the vicinity of, near, to (Jos., Vi. 115 εἰς τ. κώμην) εἰς (τὴν) θάλασσαν Mk 7:31; 3:7 v.l.; Mt 17:27. εἰς πόλιν (Hdt. 2, 169; 4, 200, 1; Diod S 15, 32, 2 παραγενόμενος εἰς πόλιν) J 4:5; cp. vs. 28. εἰς τό μνημεῖον 11:31, 38; 20:1, 3f (cp. vs. 6). ἐγγίζειν εἰς (Tob 11:1) Mt 21:1; Mk 11:1; Lk 18:35; 19:29. εἰς τοὺς φραγμούς to the hedges 14:23. κλίνειν τὸ πρόσωπον εἰς τ. γῆν toward the ground 24:5.
    β. with focus on the area within the point reached. After verbs of sending, moving, etc., which result in movement or include a movement of the body to, into, among εἰς τὴν πόλιν into the city Mt 26:18 al.; boat Mt 8:23; J 6:17; world J 1:9; εἰς τ. ναόν 2 Th 2:4; εἰς (τὸ) μέσον (Sir 27:12; cp. 48:17): ἔστη εἰς τὸ μέσον (X., Cyr. 4, 1, 1), he (came and) stood among them J 20:19, 26; cp. Mk 14:60; Lk 6:8, also ἔγειρε εἰς τὸ μ. get up and come here Mk 3:3.—δέχεσθαι εἰς τὰς ἀγκάλας take in (into) one’s arms Lk 2:28 (cp. Jos., Ant. 8, 28).
    γ. of movement directed at a surface of an area on, in: of striking (PRyl 145, 13f [38 A.D.] ἔδωκεν πληγὰς πλείους εἰς πᾶν μέρος τοῦ σώματος=gave many blows all over his body; cp. PTebt 39, 32) τύπτειν εἰς τ. κεφαλήν on the head Mt 27:30 (cp. Arrian, Anab. 2, 26, 4 ἐμβάλλειν εἰς τ. κεφαλήν). ῥαπίζειν εἰς τὴν σιαγόνα on the cheek 5:39.—εἰς τ. ὄμματα Mk 8:23; εἰς τ. ὁδόν 11:8; ἀναπίπτειν εἰς τ. ἔσχατον τόπον sit in the lowest place Lk 14:10; cp. vs. 8. εἰς τὴν χεῖρα, τοὺς πόδας on his hand, his feet Lk 15:22.
    δ. of a position within a certain area be at, be in, be on εἰς is freq. used where ἐν would be expected (s. 1bβ below; for Mark usage s. JO’Rourke, JBL 85, ’66, 349–51)—(Hdt. 7, 239, 1; Diod S 13, 101, 3; 20, 30, 2; Vett. Val. index III p. 394b; PTebt 38, 14 [113 B.C.] εἰς ὸ̔ν ἐνοικεῖ … οἶκον; POxy 294, 6 [22 A.D.]; 929, 12; BGU 385, 5; 423, 7; Kaibel 134; LXX. Cp. GHatzidakis, Einl. in die neugr. Gramm. 1892, 210f; Mlt. 62f, 234f; Rob. 592f; Rdm.2 14; 140; B-D-F §205; EOldenburger, De Or. Sib. Elocutione, diss. Rostock 1903, 26ff) εἰς τ. κοίτην εἶναι Lk 11:7. εἰς τὴν οἰκίαν Mk 10:10. οἱ εἰς τ. οἶκόν μου (ὄντες) Lk 9:61. οἱ εἰς μακρὰν (ὄντες) Ac 2:39. καθημένου εἰς τὸ ὄρος Mk 13:3 (cp. Musonius 43, 18 H. καθῆσθαι εἰς Σινώπην). ὁ εἰς τὸν ἀγρὸν (ὤν) he who is in the field 13:16. γίνεσθαι εἰς τὴν Καφαρναούμ happen in Capernaum Lk 4:23. εἰς συναγωγὰς δαρήσεσθε you will be beaten in the synagogues Mk 13:9. εὑρέθη εἰς Ἄζωτον he found himself in A. Ac 8:40 (cp. Esth 1:5 τοῖς ἔθνεσιν τοῖς εὑρεθεῖσιν εἰς τ. πόλιν; Gen 37:17). ἀποθανεῖν εἰς Ἰερ. Ac 21:13 (cp. Aelian, VH 7, 8 Ἡφαιστίων εἰς Ἐκβάτανα ἀπέθανε). κατοικεῖν εἰς Ἰερ. Ac 2:5; cp. Mt 2:23; 4:13; Ac 7:4; Hb 11:9 (cp. Thu. 2, 102, 6; X., An. 1, 2, 24; Num 35:33; 2 Ch 19:4). χάριν, εἰς ἣν στῆτε the favor in which you stand 1 Pt 5:12. ἔχειν βιβλίον εἰς τὰς χεῖρας have a book in one’s hands Hv 1, 2, 2. πηλὸς γάρ ἐσμεν εἰς την χεῖρα τοῦ τεχνίτου for we are clay in the hand of the artisan. εἰς ταύτην τὴν πόλιν in this city 2, 4, 3 al.—εἰς=at or on (BGU 845, 20f; τραπέζας … εἰς ἃς ἤσθιον οἱ πτωχοί TestJob 25:5) ὁ ὢν εἰς τ. κόλπον τ. πατρός who leans on the breast (or reclines in the lap) of the Father (=who is on intimate terms w. the Father, s. κόλπος) J 1:18. In AcPlCor 2:35 the prepositions εἰς and ἐν appear to be carefully distinguished: τὰ δεσμὰ εἰς τὰς χείρας ἔχω … καὶ τὰ στίγματα ἐν τῷ σώματί μου.
    ε. of presence in an area determined by other objects, esp. after verbs of sending, moving, etc. including ἀπολύω, ἀποστέλλω, βάλλω, βαπτίζω, δέχομαι, δίδωμι, ἐγκεντρίζω, ἐκβάλλω, ἐκπέμπω, ἐκχέω, ἐμβάπτω, ἐξαποστέλλω, καθίημι, μεταπέμπομαι, παρακύπτω, πέμπω, χαλάω; s. these entries. ἐμπίπτειν εἰς τοὺς λῃστάς fall among robbers Lk 10:36. εἰς τὰς ἀκάνθας among the thorns Mk 4:7; εἰς τ. λαόν Ac 4:17 et al., where the transl. depends on the verb in question. πνεύματος ἁγίου … ἀποσταλέντος εἰς αὐτήν (Μαρίαν) sent into her AcPlCor 2:5; cp. 2:10 ἔπεμψεν εἰς τοὺς προφήτας into the prophets; 2:14 κατέπεμψε … εἰς Μαρίαν.—ἔστη εἰς τὸ κριτήριον she stood before the tribunal GJs 15:2 (difft. J 20:19, 26, s. 1aβ).
    ⓑ of direction toward something without ref. to bodily motion.
    α. w. verbs of looking (fr. Od. 10, 37; Il. 3, 364; LXX) ἀναβλέπειν εἴς τι look up toward someth. (2 Macc 7:28; Sus 35 Theod.) Mk 6:41; Lk 9:16; Ac 22:13; cp. ἀτενίζω, βλέπω, ἐμβλέπω, ὁράω (Just., D. 112, 1).—ἐπαίρειν τοὺς ὀφθαλμοὺς εἴς τινα raise one’s eyes toward someone Lk 6:20.
    β. after verbs of saying, teaching, proclaiming, preaching, etc. (Trag.; Hdt. 8:26, 3; Thu. 1, 72, 2; 5, 45, 1 and many later wr., incl. LXX) λαλεῖν εἰς τ. κόσμον say to the world J 8:26. τὸ εὐαγγέλιον εἰς ὅλον τ. κόσμον the gospel in the whole world Mk 14:9. εἰς πάντα τὰ ἔθνη 13:10; Lk 24:47. εἰς ὑμᾶς 1 Th 2:9. εὐαγγελίζεσθαι εἴς τινα 2 Cor 10:16; 1 Pt 1:25; γνωρίζειν Ro 16:26. ἀπαγγέλλειν τι εἴς τινα Mk 5:14; Lk 8:34. διαμαρτύρεσθαι εἰς Ἰερουσαλήμ, μαρτυρεῖν εἰς Ῥώμην bear witness in Jerusalem, Rome Ac 23:11. ἵνα εἰς Νινευὴ μὴ κηρύξῃ AcPlCor 2:29. In these and similar cases εἰς approaches ἐν in mng.; s. 1aδ.
    γ. The same is true of βαπτίζεσθαι εἰς τὸν Ἰορδάνην Mk 1:9 and νίπτεσθαι εἰς τὴν κολυμβήθραν J 9:7; these expr. look like exx. of the interchange of εἰς and ἐν, but were orig. formed on the analogy of X., Cyr. 1, 3, 5 ἀποκαθαίρει τὴν χεῖρα εἰς τὰ χειρόμακτρα= lit. ‘into the towels’; cp. Epict. 3, 22, 71 ἵνʼ αὐτὸ (sc. τὸ παιδίον) λούσῃ εἰς σκάφην; Alciphron, Ep. 3, 7, 1; Athen. 10, 438e.
    ② extension in time, to, until, on
    ⓐ w. indication of specific time
    α. up to which someth. continues εἰς τέλος to the end (Epict. 1, 7, 17) Mt 10:22; 24:13; Mk 13:13. εἰς ἐκείνην τὴν ἡμέραν until that day 2 Ti 1:12 (Ath. 2, 1 εἰς … τὴν σήμερον ἡμέραν). εἰς ἡμέραν Χριστοῦ Phil 1:10. εἰς Χριστόν until the coming of the Messiah Gal 3:24.
    β. for or on which someth. happens μεριμνᾶν εἰς τὴν αὔριον be anxious for tomorrow Mt 6:34; cp. Hs 6, 5, 3; εἰς τὸ μέλλον for the future 1 Ti 6:19. εἰς τὸ μεταξὺ σάββατον on the next Sabbath Ac 13:42. εἰς ἡμέραν (UPZ 66, 5 [153 B.C.]) for the day Phil 2:16; cp. Eph 4:30; Rv 9:15.
    γ. at which someth. takes place (Appian, Mithrid. 74 §321 ἐς ἑσπέραν=in the evening; Epict. 4, 10, 31 αὔριον ἢ εἰς τὴν τρίτην; En 1:1 οἵτινες ἔσονται εἰς ἡμέραν ἀνάγκης) εἰς τὸν καιρὸν αὐτῶν in their time Lk 1:20; εἰς τὸ μέλλον in the future 13:9. εἰς τέλος in the end, finally (Hdt. 3, 403; Gen 46:4; Ps.-Clem., Hom. 18, 2) 18:5 (B-D-F §207, 3 prefers mng. 3 below and ὑπωπιάζω 3; s. also Mlt-Turner 266). εἰς τὸ πάλιν=πάλιν 2 Cor 13:2; s. Schmid I 167; II 129; III 282; IV 455; 625. εἰς ταχεῖαν soon AcPlCor 2:3.
    ⓑ to indicate duration of time for, throughout (Nicol. Dam.: 90 Fgm. 4 p. 332, 16 Jac. εἰς νύκτα; Arrian, Anab. 4, 30, 1 ἐς τρεῖς ἡμέρας; Just., D. 2, 5 εἰς μακρὰν for a long time) εἰς ἔτη πολλά for many years Lk 12:19. εἰς τὸν αἰῶνα, εἰς τοὺς αἰῶνας (αἰών 1b) forever Mt 21:19; Mk 3:29; 11:14; Lk 1:33; J 8:35 and oft. εἰς ἡμέραν αἰῶνος to the day of eternity 2 Pt 3:18. εἰς γενεὰς καὶ γενεάς for generation after generation Lk 1:50. εἰς τὸ διηνεκές forever Hb 7:3; 10:1, 12, 14 (cp. Thu. 2, 64, 3 ἐς ἀί̈διον).
    ③ marker of degree, up to: εἰς τέλος completely, fully, absolutely (s. Just, A I, 44, 12 and on τέλος 2bγ) 1 Th 2:16; B 4:7; 19:11; Hv 3, 7, 2; m 12, 2, 3; Hs 8, 6, 4; 8, 8, 5; 8, 9, 3.—J 13:1 combines in εἰς τέλος the mngs. to the end (s. 2aα above) and to the uttermost (cp. Appian, Mithrid. 58 §239 ἡμῶν ἀμυναμένων ἤδη καὶ ἀμυνουμένων ἐς τέλος=we have defended ourselves up to now and will defend ourselves ἐς τέλος). εἰς τὰ ἄμετρα 2 Cor 10:13, 15 (cp. PVat A 12=Witkowski 36, 12 [168 B.C.] εἰς τὰ ἔσχατα). εἰς περισσείαν 10:15. εἰς ὑπερβολήν (Eur., Hipp. 939; Aeschin., F. Leg. 4) 4:17. εἰς τὸ παντελές (q.v. 2) Lk 13:11; Hb 7:25 (Tat. 6, 1).
    ④ marker of goals involving affective/abstract/suitability aspects, into, to
    ⓐ of entry into a state of being w. verbs of going, coming, leading, etc., used in a fig. sense: ἀπέρχεσθαι εἰς κόλασιν αἰώνιον Mt 25:46 (cp. Sir 41:10). εἰσφέρειν εἰς πειρασμόν 6:13. πορεύεσθαι εἰς θάνατον Lk 22:33. ὑπάγειν εἰς ἀπώλειαν Rv 17:8, 11. βάλλειν εἰς θλῖψιν 2:22. παραδιδόναι εἰς θλῖψιν Mt 24:9; cp. 2 Cor 4:11; Lk 24:20. συγκλείειν εἰς ἀπείθειαν Ro 11:32. ἐμπίπτειν εἰς κρίμα 1 Ti 3:6f; cp. 6:9 (and Ath. 24, 5 εἰς ἐπιθυμίαν πεσόντες παρθένων). ἄγειν εἰς μετάνοιαν Ro 2:4; cp. Hb 2:10 εἰς δόξαν. (Just., A I, 10, 4 εἰς πίστιν; 42, 11 εἰς ἐπίστασιν καὶ ἀνάμνησιν.) αἰχμαλωτίζειν εἰς ὑπακοήν 2 Cor 10:5. ἀνακαινίζειν εἰς μετάνοιαν Hb 6:6; cp. 2:10. Sim. ἀπάγω, ἀποβαίνω, εἰσέρχομαι, εἰσφέρω, ἐκβάλλω, ἐλευθερόω, ἐπιστρέφω, κατευθύνω, μεταβαίνω, ὁδηγέω et al.; s. these entries.
    ⓑ of change from one state to another w. verbs of changing: στρέφειν (Esth 4:17h; 1 Macc 1:39), μεταστρέφειν (Sir 11:31; 1 Macc 9:41; 3 Macc 6:22) τι εἴς τι Rv 11:6; Ac 2:20 (Jo 3:4); Js 4:9. μεταλλάσσειν Ro 1:26. μετασχηματίζεσθαι (q.v. 2) 2 Cor 11:13f; μετατίθεσθαι εἰς turn away to Gal 1:6.
    ⓒ of actions or feelings directed in someone’s direction in hostile or friendly sense (Thu. 1, 38; 66; 130; X., Cyr. 1, 3, 5; Paus. 7, 9, 3; 7, 10, 2; Aelian, VH 11, 10).
    α. in a hostile sense (Arrian, Anab. 1, 1, 4; PEleph 1, 9 [311/310 B.C.] κακοτεχνεῖν εἰς Δημητρίαν; UPZ 170b, 47 [127 B.C.]): ἁμαρτάνειν εἴς τινα (Herodian 7, 9, 11; EpJer 12; Jdth 5:20; 11:10) sin against someone Lk 15:18, 21. βλασφημεῖν εἴς τινα (Bel 8 Theod.; Just., D. 122, 2) defame someone Mk 3:29; Lk 12:10; 22:65; θαρρεῖν εἴς τινα 2 Cor 10:1. ψεύδεσθαι εἴς τινα (Sus 55; 59 Theod.) Col 3:9. Also w. nouns and adj. (Paus. 7, 8, 4; PFay 12, 7 [c. 103 B.C.] ἀδικήματα εἴς με; En 97:7 μνημόσυνον εἰς ὑμᾶς κακόν) Ac 6:11; 23:30; Ro 8:7.
    β. in a friendly sense: μακροθυμεῖν 2 Pt 3:9. τὸ αὐτὸ φρονεῖν Ro 12:16. So also πιστεύειν εἴς τινα trust or believe in someone Mt 18:6; Mk 9:42 and oft. (s. πιστεύω 1aε). Also w. nouns (OGI 49, 10 [III B.C.] φιλοτιμία εἰς; 51, 4; UPZ 22, 18 [162 B.C.]; 39, 5 εἰς τὸ θεῖον εὐσέβεια; 2 Macc 9:26 εὔνοια; Tat. 16:2 τῆς εἰς αὐτοὺς [δαίμονας] θρησκείας) ἀγάπη Ro 5:8; 2 Cor 2:4, 8; Col 1:4; 1 Th 3:12. ἐλπίς (2 Macc 9:20; Synes., Ep. 104 p. 264a εἰς τὸν κομήτην ἐ.) Ac 24:15. κοινωνία Phil 1:5 (Tat. 18, 2); πεποίθησις 2 Cor 8:22. δύναμις Eph 1:19. πίστις (Jos., Ant. 16, 48; 18, 334) Ac 20:21; 24:24; 26:18; Col 2:5; and adj. φιλόξενος 1 Pt 4:9; χρηστός Eph 4:32. διακονία Ro 15:31 (cp. the v.l. Ac 12:25 and s. JDupont, NovT 1, ’56, 275–303); 2 Cor 8:4. The context of 1 Pt 1:11 suggests consolation of Christians for the sufferings they endure in a hostile environment, hence REB: sufferings in Christ’s cause; for εἰς Χρ. construed genitivally (UPZ 180a II, 2 [113 B.C.] χωρὶς τοῦ εἰς αὐτὴν οἴκου; PTebt 16:9f contains a restoration of εἰς) s. NRSV ‘sufferings destined for Christ’ (for a parallel expr. in a hostile sense cp. Polyb. 1, 7, 12 τῆς εἰς ἐκείνους τιμωρίας; 1, 69, 7; 38, 1 [4], 13; s. [s.v. ἀνά beg.] Kuhring 13; Rudberg 201).
    ⓓ w. the vocation, use, or end indicated for, as: αἱρέομαι εἴς τι 2 Th 2:13. ἀφορίζω Ro 1:1; Ac 13:2. προγράφω Ro 15:4; Jd 4. ἀποστέλλω Hb 1:14. πέμπω Phil 4:16; 1 Th 3:2, 5. ποιῶ τι εἰς 1 Cor 10:31; 11:24. S. also under κεῖμαι, προορίζω, τάσσω, τίθημι.—εἰμὶ εἴς τι serve as someth. (s. εἰμί 6; also ins 134, 33ff fr. the Delphinion at Miletus [I A.D.] 1914; s. Dssm., LO 97, 1 [LAE 123]; Ar. 5, 1 ὕδωρ … εἰς χρῆσιν τῶν ἀνθρώπων γέγονε) 1 Cor 14:22; for destruction Col 2:22; as a testimony Js 5:3. Used w. a noun σκεῦος εἰς τιμήν, ἀτιμίαν a vessel meant for honorable, dishonorable use Ro 9:21; cp. vs. 22f; 2 Ti 2:20f; φύλλα τοῦ ξύλου εἰς θεραπείαν Rv 22:2. φῶς εἰς ἀποκάλυψιν a light serving as a revelation Lk 2:32. θεράπων εἰς μαρτύριον τῶν λαληθησομένων a servant to bear witness to what would be said Hb 3:5. (Cp. Just., A I, 66, 1 τὸ … εἰς ἀναγέννησιν λουτρόν). W. acc. of pers. (Just., A II, 12, 4 συκοφαντίᾳ τῇ εἰς ἡμᾶς; Tat. 17, 3 τὴν εἰς τοὺς μεμηνότας βοήθειαν) ἡ εἰς ὑμᾶς χάρις the grace meant for you 1 Pt 1:10. διδόναι εἴς τι pay out for someth., money for a field Mt 27:10.
    ⓔ w. the result of an action or condition indicated into, to, so that: αὐξάνειν εἰς ναόν grow into a temple Eph 2:21. πληροῦσθαι εἴς τι 3:19. λυπηθῆναι εἰς μετάνοιαν be grieved so that repentance takes place 2 Cor 7:9. Of prayer ἀναβαίνειν εἰς μνημόσυνον Ac 10:4. ὁμολογεῖν εἰς σωτηρίαν confess to salvation = so as to receive salvation Ro 10:10; cp. 1:16; 1 Pt 2:2; εἰς ἔπαινον κτλ. to praise etc. 1 Pt 1:7; εἰς βοήθειαν (1 Ch 12:17; Jdth 6:21; JosAs 23:4) Hb 4:16; cp. 10:39; Rv 13:3; Ro 6:16; 8:15; 13:4, 14; 1 Cor 11:34; 2 Cor 2:16 al.; εἰς κενόν (s. κενός 3) 2 Cor 6:1; Gal 2:2; Phil 2:16; 1 Th 3:5. σχίζειν εἰς δύο tear in two Mt 27:51; Mk 15:38. Cp. GPt 5:20 (cp. Polyb. 2, 16, 11; Lucian, Symp. 44, Tox. 54; 1 Km 15:29; Tob 5:3 S; 1 Macc 9:11; Ath. 18, 3 ᾠὸν … εἰς δύο ἐρράγη). W. subst. inf. foll. so that Ro 1:20; 3:26; 4:18; 6:12; 7:4; 1 Th 3:13; 2 Th 2:10f; Hb 11:3 al.
    ⓕ to denote purpose in order to, to (Appian, Liby. 101 §476 ἐς ἔκπληξιν=in order to frighten; Just., A I, 21, 4 εἰς προτροπήν ‘to spur on’) εἰς ἄγραν in order to catch someth. Lk 5:4. εἰς ἀπάντησιν, συνάντησιν, ὑπάντησίν τινι (s. these 3 entries) to meet someone, toward someone Mt 8:34; 25:1; J 12:13. εἰς μαρτύριον αὐτοῖς as a witness, i.e. proof, to them Mt 8:4; 10:18; 24:14 al. εἰς ἄφεσιν ἁμαρτιῶν for forgiveness of sins, so that sins might be forgiven Mt 26:28; cp. Mk 1:4; Lk 3:3; Ac 2:38. εἰς μνημόσυνόν τινος in memory of someone Mt 26:13; Mk 14:9; cp. Lk 22:19 al. (εἰς μνημόσυνον En 99:3). εἰς ὅ for which purpose (Hdt. 2, 103, 1) Col 1:29; otherw. 2 Th 1:11 with this in view; εἰς τί; why? (Wsd 4:17; Sir 39:16, 21) Mt 14:31; Mk 14:4; 15:34; Hm 2:5; D 1:5. εἰς τοῦτο for this reason or purpose Mk 1:38; Lk 4:43 v.l.; J 18:37; Ac 9:21; 26:16; Ro 9:17; 14:9; 2 Cor 2:9; 1J 3:8; Hs 1:9 (Just., A I, 13, 3). εἰς αὐτὸ τοῦτο for this very reason 2 Cor 5:5; Eph 6:22; Col 4:8. W. subst. inf. foll. (X., Ages. 9, 3, Mem. 3, 6, 2; Just., A I, 9, 5) in order to (oft. LXX; neg. μή in order not to; s. B-D-F §402, 2) Mt 20:19; 26:2; 27:31; Mk 14:55 and oft.—εἰς ὁδόν for the journey 6:8.
    ⓖ As in Mod. Gk., it is used for the dat., esp. the dat. of advantage, but also= for in general (X., An. 3, 3, 19 τ. ἵππους εἰς ἱππέας κατασκευάσωμεν; Lycurg. 85 διεκαρτέρουν εἰς τ. πατρίδα; UPZ 180a I, 7 [113 B.C.] τὸν εἰς Τάγην οἶκον ᾠκοδομημένον; BGU 37, 4f [51 A.D.] ξύλα εἰς τοὺς ἐλαιῶνάς μου wood for my olive orchards; PLond I, 43, 9 p. 48 [II B.C.]; PTebt 5, 77; POxy 37 I, 9; EpJer 9; Sir 37:7, cp. vs. 8; Jdth 14:2; Bel 3 Theod., vs. 22 LXX) εἰς πάντα τ. λαόν Lk 9:13; cp. 3J 5. εἰς ἡμᾶς Eph 1:19; cp. Col 1:25; 1 Th 4:10; Ro 10:12. χρείαν ἔχειν εἰς τ. ἑορτήν J 13:29; cp. Mk 8:19f; Gal 2:8; 1 Th 2:9; 5:15 et al.—εἰς is commonly used in speaking of the person for whom a payment etc. is made (Dssm., B 113–15; NB 23 [BS 117f; 194f]) 1 Cor 16:1; 2 Cor 8:4; 9:1, 13; Ro 15:26; Ac 24:17. εἰς λόγον τινός in an account for someth. (POxy 275, 19; 21 [66 A.D.]; 496, 10; 530, 15) Phil 4:15; cp. vs. 17. εἰς Χριστόν Phlm 6 prob. in honor of Christ (Tetrast. Iamb. 1, 7, 4 p. 266 εἰς θεούς; Pla., Lysis 205d ᾂδεις εἰς σαυτὸν ἐγκώμιον; Ps.-Pla., Minos 319c; Athen. 15, 667c; Synes., Ep. 75 p. 222b).
    ⑤ marker of a specific point of reference, for, to, with respect to, with reference to (Arrian, Anab. 6, 26, 3 τοῦτο τὸ ἔργον εἰς καρτερίαν ἐπαινῶ Ἀλεξάνδρου=I praise this deed with regard to Alexander’s endurance; Ath. 31, 1 οὐδὲν χείρους εἰς ἀρετῆς λόγον ‘none the worse in respect to excellence’) εὔθετος εἴς τι fit, suitable for someth. Lk 14:35; also εὔχρηστος 2 Ti 4:11. ἡτοιμασμένος ready for 2:21. εὐκαιρέω εἴς τι Ac 17:21. ἱκανόω Col 1:12. ἰσχύω Mt 5:13. περισσεύω 2 Cor 9:8. συνεργέω Ro 8:28. τοῦτο οὐκ εἰς ταύτας τ. ἡμέρας λέγω I say this not with reference to these days Hs 9, 26, 6.—After the verbs ἀπορέομαι, διακρίνομαι, καυχάομαι, παρρησίαν ἔχω, s. these entries. After the adj. ἄκαρπος, ἀκέραιος, βραδύς, σοφός, συνεργός, ὑπήκοος, φρόνιμος, s. these entries. W. acc. of pers. ἀσθενεῖν εἴς τινα be weak toward someone 2 Cor 13:3. εὐδοκεῖν 2 Pt 1:17. λέγειν εἴς τινα say w. reference to someone (Diod S 11, 50, 4; Just., D. 77, 1 εἰς Χριστὸν … εἰρῆσθαι) Ac 2:25.—On Ro 6:17 s. παραδίδωμι 1b end. δέχομαί τινα εἰς ὄνομά τινος Mt 10:41f; s. ὄνομα 1dγא.
    ⑥ marker of a guarantee, by ὀμνύναι εἴς τι swear by someth. Mt 5:35 (cp. PGiss 66, 8f [early II A.D.] ἐρωτῶ εἰς τὴν τ. θεῶν εὐσέβειαν; but the sole use of εἰς in a series of datives w. ἐν may reflect bilingualism; for prob. Hb. perspective, s. M’Neile, comm. ad loc).
    ⑦ distributive marker: w. numbers εἰς is distributive ‘-fold’ (cp. ἐστρίς ‘until three times’ Pind., O. 2, 68; GDI IV p. 884, n62, 36 [IV B.C.]) Mk 4:8 v.l. (otherw. ἐς τετρακοσίους, ἐς ὀγδοήκοντα about 400, about 80: Arrian, Anab. 5, 15, 2; 6, 2, 4; 7, 20, 3).
    ⑧ The predicate nom. and the predicate acc. are somet. replaced by εἰς w. acc. under Semitic influence, which has strengthened Gk. tendencies in the same direction:
    ⓐ predicate nom.
    α. w. γίνεσθαι (PFay 119, 34 [100 A.D.] ἵνα μὴ εἰς ψωμίον γένηται; Wsd 14:11; 1 Macc 1:36; 10:70; Jdth 5:10, 18 al.) Mt 21:42 (Ps 117:22). ἐγένετο εἰς δένδρον Lk 13:19; cp. J 16:20; Ac 5:36; Rv 8:11; 16:19.
    β. w. εἶναι (Bar 2:23; Jdth 5:21, 24; Sir 31:10 et al.) Mt 19:5 (Gen 2:24); Lk 3:5 (Is 40:4); 2 Cor 6:18; Hb 1:5; 8:10 (in the last 3 pass. OT expressions are also reproduced). Not fr. the OT: 1J 5:8.
    γ. λογίζεσθαι εἰς (Wsd 2:16; 1 Macc 2:52) Ro 4:3 (Gen 15:6); cp. 2:26; 9:8. λ. εἰς οὐθέν (Is 40:17; Wsd 3:17; cp. 9:6) Ac 19:27.
    ⓑ predicate acc. (Heliod. 6, 14, 1 τ. πήραν εἰς καθέδραν ποιησαμένη=she used the knapsack as a seat; Vett. Val. 59, 7; 1 Macc 10:54; 11:62; Jdth 5:11 al.; JosAs 13:12 παράθου με αὐτῷ εἰς παιδίσκην) ἐγείρειν τινὰ εἰς βασιλέα Ac 13:22 (cp. 1 Km 13:14). ἀνατρέφεσθαί τινα εἰς υἱόν 7:21 (cp. Ex 2:10). τέθεικά σε εἰς φῶς ἐθνῶν 13:47 (cp. Is 49:6). Cp. Mt 21:46; 1 Cl 42:4.—B-D-F §145; 157, 5; Rdm.2 20f; Mlt. 71f; Mlt-H. 462. Johannessohn, Kasus 4f.
    ⑨ marker of instrumentality, by, with (Arrian, Anab. 5, 12, 3 ἐς ἀκρίβειαν=with care; Vi. Aesopi I G 7 P. νικᾶν εἰς εὐσέβειαν πάντα ψόγον=overcome all censure with piety) εἰς διαταγὰς ἀγγέλων Ac 7:53 (=ἐν διαταγαῖς, B-D-F §206, 1). Sim. ὕπαγε εἰς εἰρήνην (1 Km 1:17) Mk 5:34; Lk 7:50; 8:48 (=ἐν εἰρήνῃ). Mlt-Turner 254f.
    ⑩ Other uses of εἰς
    ⓐ at, in the face of μετανοεῖν εἰς τὸ κήρυγμα repent at the proclamation Mt 12:41; Lk 11:32; cp. Ro 4:20 and perh. Mt 3:11. JMantey, JBL 70, ’51, 45–48, 309–11 argues for a causal use here because of the proclam., with reff.; against him RMarcus, ibid. 129f; 71, ’52, 43f; JDavis, Restoration Qtrly 24, ’81, 80–88.
    ⓑ for βαπτίζω εἰς s. βαπτίζω 2c.
    ⓒ μένειν εἰς remain with (PFay 111, 12 [95/96 A.D.]) so perh. J 6:27.
    ⓓ in pregnant constructions: σῴζειν εἰς bring safely into 2 Ti 4:18 (cp. X., An. 6, 4, 8; Diod S 2, 48; Cebes 27; SIG 521, 26 [III B.C.], OGI 56, 11; 4 Macc 15:3). διασῴζειν 1 Pt 3:20 (cp. Gen 19:19). μισθοῦσθαι ἐργάτας εἰς τ. ἀμπελῶνα to go into the vineyard Mt 20:1. ἐλευθεροῦσθαι εἰς be freed and come to Ro 8:21. ἀποδιδόναι τινὰ εἰς Αἴγυπτον Ac 7:9 (cp. Gen 37:28). ἔνοχος εἰς τ. γέενναν Mt 5:22; cp. 10:9; Mk 6:8; J 20:7.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰς

  • 8 πέρας

    πέρας, ατος, τό (cp. πεῖραρ ‘end, limit’; Aeschyl.+) ‘limit, end’.
    ① a set point as farthest end of a space, end, limit, boundary. Pl. τὰ πέρατα end, limit, boundary, the ends, limits τῆς γῆς of the earth (Alcaeus [c. 600 B.C.] 50, 1 Diehl2; Thu. 1, 69, 5; X., Ages. 9, 4; IPontEux I, 39, 26f (μέχρι) περάτων γῆς; Ps 2:8; 21:28; Da 4:21; En 1:5; 31:2; Philo; Jos., Bell. 4, 262; TestNapht 6:7) Mt 12:42; Lk 11:31 (on both these passages cp. Apollon. Rhod. 2, 165 ἐκ περάτων; 573–76); Ac 13:33 D (Ps 2:8); 1 Cl 36:4 (Ps 2:8); IRo 6:1; Hs 8, 3, 2; D 9:4. τὰ πέρατα τῆς οἰκουμένης (Diod S 3, 53, 1 τὰ πέρατα τῆς οἰκουμένης; 1, 19, 6 τὸ πέρας τῆς οἰκ.; Jos., Ant. 8, 116; cp. ApcEsdr 3:6 p. 27, 12 Tdf.) Ro 10:18 (Ps 18:5). Also τὰ πέρατα abs. in the same sense (Vett. Val. 226, 18; Philo, Leg. ad Gai. 18; 173; Ps 64:9) οἱ ἐπίσκοποι, οἱ κατὰ τὰ πέρατα ὁρισθέντες the overseers/bishops who are appointed in the most distant lands IEph 3:2.—JGeyer, VetusT 20, ’70, 87–90, replying to MTreves, ibid. 19, ’69, 235.
    ② the end point of a process, end, conclusion (Aeschyl., Pers. 632 τῶν κακῶν; Demosth. 18, 97 πέρας τοῦ βίου ὁ θάνατος; Polyb. 5, 31, 2; 7, 5, 5; Epict. 3, 26, 37; 4, 1, 106; OGI 669, 40; PGiss 25, 7; BGU 1019, 7; POxy 237 VIII, 16; 1 Esdr 9:17; 2 Macc 5:8; 3 Macc 5:5; TestAbr A 1 p. 77, 11 [Stone p. 2] τοῦ βίου πέρας; Philo, Op. M. 150 al.; Jos., Bell. 7, 157, Ant. 7, 374; Just., D. 137, 4 π. ποιεῖσθαι; Tat. 12, 4 π. λαβών) πάσης ἀντιλογίας πέρας (as) an end to all disputing Hb 6:16.
    ③ as adv., πέρας marker of someth. that is additional in a series, finally, in conclusion, further(more) (since Aeschin. 1, 61; Polyb. 2, 55, 6; Alciphron 4, 17, 3; Manetho: 609 Fgm. 8 [77] Jac. [in Jos., C. Ap. 1, 77]; Jos., Bell. 7, 393, Ant. 16, 352) π. γέ τοι B 5:8; B 10:2; B 12:6; B 15:6, B 8; B 16:3; π. γοῦν MPol 16:1.—DELG s.v. πεῖραρ. M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πέρας

  • 9 χάρις

    χάρις, ιτος, ἡ (Hom.+) acc. quite predom. χάριν, but χάριτα Ac 24:27; 25:9 v.l.; Jd 4 and pl. χάριτας Ac 24:27 v.l.; 1 Cl 23:1 (Eur., Hel. 1378; Hdt. 6, 41; X., Hell. 3, 5, 16; ins, pap; Zech 4:7; 6:14; EpArist 272, pl. 230.—B-D-F §47, 3; W-S. §9, 7; Mayser 271f; Thackeray 150; Helbing 40f; Mlt-H. 132.—It seems that χάρις is not always clearly differentiated in mng. fr. χαρά; Apollodorus [II B.C.]: 244 Fgm. 90 Jac. says in the second book περὶ θεῶν: κληθῆναι δὲ αὐτὰς ἀπὸ μὲν τ. χαρᾶς Χάριτας• καὶ γὰρ πολλάκις … οἱ ποιηταὶ τ. χάριν χαρὰν καλοῦσιν ‘the [deities] Charites are so called from χαρά [joy], for poets freq. equate χάρις with χαρά’. Cp. the wordplay AcPl Ha 8, 7 χαρᾶς καὶ χάριτος the house was filled with gaiety and gratitude.).
    ① a winning quality or attractiveness that invites a favorable reaction, graciousness, attractiveness, charm, winsomeness (Hom.+; Jos., Ant. 2, 231) of human form and appearance παῖς λίαν εὐειδής ἐν χάριτι an exceptionally fine-looking and winsome youth AcPl Ha 3, 13. Of speech (Demosth. 51, 9; Ps.-Demetr. [I A.D.], Eloc. §127; 133; 135 al.; Eccl 10:12; Sir 21:16; Jos., Ant. 18, 208) οἱ λόγοι τῆς χάριτος (gen. of quality) the gracious words Lk 4:22. ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι let your conversation always be winsome Col 4:6 (cp. Plut., Mor. 514f; s. also HAlmqvist, Plut. u. das NT ’46, 121f; Epict. 3, 22, 90). τὸ πρόσωπον αὐτοῦ χάριτος ἐπληροῦτο MPol 12:1 can also be placed here in case χάρις means nothing more than graciousness (s. 4 below); prob. also GJs 7:3 (s. 3b).
    ② a beneficent disposition toward someone, favor, grace, gracious care/help, goodwill (almost a t.t. in the reciprocity-oriented world dominated by Hellenic influence [cp. e.g. OGI 669, 29] as well as by the Semitic sense of social obligation expressed in the term חֶסֶד [NGlueck, Das Wort ḥesed in alttestamentlichen Sprachgebrauche etc. 1927]. Of a different order and spirit is the subset of reciprocity known as Roman patronage, in which superiority of the donor over the client is clearly maintained)
    ⓐ act., that which one grants to another, the action of one who volunteers to do someth. not otherwise obligatory χάρις θεοῦ ἦν ἐπʼ αὐτό Lk 2:40. ἡ χάρις τοῦ θεοῦ (cp. τῇ τοῦ θεοῦ Κλαυδίου χάριτι OGI 669, 29) Ac 11:2 D; 14:26. τοῦ κυρίου 15:40.—Esp. of the beneficent intention of God (cp. χ. in reference to God: Apollon. Rhod. 3, 1005 σοὶ θεόθεν χάρις ἔσσεται; Dio Chrys. 80 [30], 40 χ. τῶν θεῶν; Ael. Aristid. 13 p. 320 D.; 53 p. 620; Sextus 436b; likew. in LXX, Philo, Joseph.; SibOr 4, 46=189; 5, 330; Ezk. Trag. 162 [Eus., PE 9, 29, 12].—χ. to denote beneficent dispensations of the emperor: OGI 669, 44 [I A.D.]; BGU 19 I, 21 [II A.D.] χάρ. τοῦ θεοῦ Αὐτοκράτορος; 1085 II, 4) and of Christ, who give (undeserved) gifts to people; God: δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι Ro 3:24. Cp. 5:15a, 20f; 6:1; 11:5 (ἐκλογή 1), 6abc; Gal 1:15 (διά A 3e); Eph 1:6f (KKuhn, NTS 7, ’61, 337 [reff. to Qumran lit.]); 2:5, 7, 8; cp. Pol 1:3; 2 Th 1:12; 2:16; 2 Ti 1:9; Tit 2:11 (ἡ χάρ. τοῦ θεοῦ σωτήριος; s. Dibelius, Hdb. exc. after Tit 2:14); 3:7; Hb 2:9 (χωρίς 2aα); 4:16a (DdeSilva, JBL 115, ’96, 100–103); 1 Cl 50:3; ISm 9:2; IPol 7:3. ἐν χάρ[ιτι θεοῦ] AcPl Ha 7, 23 (restoration uncertain). κατὰ χάριν as a favor, out of goodwill (cp. Pla., Leg. 740c; schol. on Soph., Oed. Col. 1751 p. 468 Papag.) Ro 4:4 (opp. κατὰ ὀφείλημα), 16.—The beneficence or favor of Christ: διὰ τῆς χάριτος τοῦ κυρίου Ἰησοῦ πιστεύομεν σωθῆναι Ac 15:11. Cp. Ro 5:15b; 2 Cor 8:9; 1 Ti 1:14; IPhld 8:1. On Ac 2:47 in this sense s. TAnderson, NTS 34, ’88, 604–10.
    ⓑ pass., that which one experiences fr. another (Arrian, Anab. Alex. 3, 26, 4) χάριν ἔχειν have favor 3J 4 v.l. πρός τινα with someone=win his respect Ac 2:47 (cp. 2a end; cp. Pind., O. 7, 89f χάριν καὶ ποτʼ ἀστῶν καὶ ποτὶ ξείνων grant him respect in the presence of his townfolk as well as strangers); παρά τινι (Appian, Bell. Civ. 2, 89 §376) Hm 10, 3, 1, cp. 5, 1, 5. εὑρεῖν χάριν παρά τινι (Philo, Leg. All. 3, 77, end) Lk 1:30; Hs 5, 2, 10; ἐνώπιόν τινος Ac 7:46; GJs 11:2 (JosAs 15:14). ἐν τοῖς μέλλουσι μετανοεῖν among those who are about to repent Hm 12, 3, 3. Ἰησοῦς προέκοπτεν χάριτι παρὰ θεῷ καὶ ἀνθρώποις Lk 2:52 (an indication of exceptional ἀρετή, cp. Pind. above). Cp. Ac 4:33; 7:10 (ἐναντίον Φαραώ); Hb 4:16b.—ποία ὑμῖν χάρις ἐστίν; what credit is that to you? Lk 6:32–34; s. D 1:3; 2 Cl 13:4. Cp. 1 Cor 9:16 v.l. In these passages the mng. comes close to reward (s. Wetter [5 below] 209ff w. reff.).—Also by metonymy that which brings someone (God’s) favor or wins a favorable response fr. God 1 Pt 2:19, 20.
    ⓒ In Christian epistolary lit. fr. the time of Paul χάρις is found w. the sense (divine) favor in fixed formulas at the beginning and end of letters (Zahn on Gal 1:3; vDobschütz on 1 Th 1:1; ELohmeyer, ZNW 26, 1927, 158ff; APujol, De Salutat. Apost. ‘Gratia vobis et pax’: Verb. Dom. 12, ’32, 38–40; 76–82; WFoerster, TW II ’34, 409ff; Goodsp., Probs. 141f. S. also the lit. s.v. χαίρω 2b). At the beginning of a letter χάρις ὑμῖν καὶ εἰρήνη (sc. εἴη; New Docs 8, 127f) Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; Phil 1:2; Col 1:2; 1 Th 1:1; 2 Th 1:2; Phlm 3; Rv 1:4; without ὑμῖν Tit 1:4. χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη 1 Pt 1:2; 2 Pt 1:2; 1 Cl ins. χάρις, ἔλεος, εἰρήνη 1 Ti 1:2; 2 Ti 1:2; 2J 3 (on the triplet cp. En 5:7 φῶς καὶ χάρις καὶ εἰρήνη).—At the end ἡ χάρις (τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ etc.) μεθʼ ὑμῶν (or μετὰ πάντων ὑμῶν etc.) Ro 16:20, 23 (24) v.l.; 1 Cor 16:23; 2 Cor 13:13; Gal 6:18; Eph 6:24; Phil 4:23; Col 4:18; 1 Th 5:28; 2 Th 3:18; 1 Ti 6:21; 2 Ti 4:22; Tit 3:15; Phlm 25; Hb 13:25; Rv 22:21; 1 Cl 65:2. ἔσται ἡ χάρις μετὰ πάντων τῶν φοβουμένων τὸν Κύριον GJs 25:2. ὁ κύριος τῆς δόξης καὶ πάσης χάριτος μετὰ τοῦ πνεύματος ὑμῶν B 21:9. χάρις ὑμῖν, ἔλεος, εἰρήνη, ὑπομονὴ διὰ παντός ISm 12:2. ἔρρωσθε ἐν χάριτι θεοῦ 13:2.
    ③ practical application of goodwill, (a sign of) favor, gracious deed/gift, benefaction
    ⓐ on the part of humans (X., Symp. 8, 36, Ages. 4, 3; Appian, Bell. Civ. 1, 49 §213; Dionys. Hal. 2, 15, 4) χάριν (-ιτα) καταθέσθαι τινί (κατατίθημι 2) Ac 24:27; 25:9. αἰτεῖσθαι χάριν 25:3 (in these passages from Ac χ. suggests [political] favor, someth. one does for another within a reciprocity system. Cp. Appian, Bell. Civ. 1, 108 §506 ἐς χάριν Σύλλα=as a favor to Sulla; ApcSed 8:1 οὐκ ἐποίησάς μοι χάριν=you did me no favor). ἵνα δευτέραν χάριν σχῆτε that you might have a second proof of my goodwill 2 Cor 1:15 (unless χάρις here means delight [so in poetry, Pind. et al., but also Pla., Isocr.; L-S-J-M s.v. χάρις IV; cp. also the quot. fr. Apollodorus at the beg. of the present entry, and the fact that χαρά is v.l. in 2 Cor 1:15]; in that case δευτέρα means double; but s. comm.). Of the collection for Jerusalem (cp. Appian, Bell. Civ. 3, 42 §173 χάριτας λαμβάνειν=receive gifts) 1 Cor 16:3; 2 Cor 8:4, 6f, 19 (DdeSilva, JBL 115, ’96, 101). Cp. B 21:7.—Eph 4:29 may suggest a demonstration of human favor (cp. Plut., Mor. 514e χάριν παρασκευάζοντες ἀλλήλοις), but a ref. to the means by which divine grace is mediated is not to be ruled out (s. b below).
    ⓑ on the part of God and Christ; the context will show whether the emphasis is upon the possession of divine favor as a source of blessings for the believer, or upon a store of favor that is dispensed, or a favored status (i.e. standing in God’s favor) that is brought about, or a gracious deed wrought by God in Christ, or a gracious work that grows fr. more to more (so in contrast to the old covenant Mel., P. 3, 16 al.). God is called ὁ θεὸς πάσης χάριτος 1 Pt 5:10, i.e. God, who is noted for any conceivable benefit or favor; cp. B 21:9.—χάριν διδόναι τινί show favor to someone (Anacr. 110 Diehl; Appian, Ital. 5 §10): τὸν δόντα αὐτῷ τὴν χάριν GJs 14:2. ταπεινοῖς δίδωσι χάριν (Pr 3:34) Js 4:6b; 1 Pt 5:5; 1 Cl 30:2; without a dat. Js 4:6a (Menand., Epitr. 231 S. [55 Kö.]). Perh. καὶ ἔβαλλε κύριος … χάριν ἐπʼ αὐτήν GJs 7:3 (but s. 1 above). The Logos is πλήρης χάριτος J 1:14. Those who belong to him receive of the fullness of his grace, χάριν ἀντὶ χάριτος vs. 16 (ἀντί 2). Cp. vs. 17. τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν this favor (of God) we now enjoy Ro 5:2 (Goodsp.).—5:17; 1 Cor 1:4; 2 Cor 4:15 (divine beneficence in conversion); cp. Ac 11:23; 6:1; Gal 1:6 (by Christ’s gracious deed); 2:21; 5:4; Col 1:6; 2 Ti 2:1; Hb 12:15; 13:9; 1 Pt 1:10, 13; 3:7 (συνκληρονόμοι χάριτος ζωῆς fellow-heirs of the gift that spells life; s. ζωή 2bα); 5:12; 2 Pt 3:18; Jd 4; IPhld 11:1; ISm 6:2. Christians stand ὑπὸ χάριν under God’s gracious will as expressed in their release from legal constraint Ro 6:14f, or they come ὑπὸ τὸν ζυγὸν τῆς χάριτος αὐτοῦ 1 Cl 16:17 (ζυγός 1). The proclamation of salvation is the message of divine beneficence τὸ εὐαγγέλιον τῆς χάριτος τοῦ θεοῦ Ac 20:24 or ὁ λόγος τῆς χάριτος αὐτοῦ (=τοῦ κυρίου) 14:3; 20:32. Even the gospel message can be called ἡ χάρις τοῦ θεοῦ 13:43; cp. 18:27; MPol 2:3. τὸ πνεῦμα τῆς χάριτος the Spirit from or through whom (God’s) favor is shown Hb 10:29 (AArgyle, Grace and the Covenant: ET 60, ’48/49, 26f).—Pl. benefits, favors (Diod S 3, 2, 4; 3, 73, 6; Sb 8139, 4 [ins of I B.C.] of Isis; Jos., C. Ap. 2, 190) 1 Cl 23:1.—Nelson Glueck, Das Wort ḥesed etc. 1927, but s. FAndersen, ‘Yahweh, the Kind and Sensitive God’: God Who is Rich in Mercy, ed. PO’Brien/DPeterson ’86.
    ④ exceptional effect produced by generosity, favor. Of effects produced by divine beneficence which go beyond those associated with a specific Christian’s status (ins μεγάλαι χάριτες τοῦ θεου: FCumont, Syria 7, 1926, 347ff), in the congregations of Macedonia 2 Cor 8:1 and Corinth 9:14; cp. vs. 8; in Rome AcPl Ha 7, 8. The Christian confessor is in full possession of divine grace ISm 11:1. Paul knows that through the χάρις of God he has been called to be an apostle, and that he has been fitted out w. the powers and capabilities requisite for this office fr. the same source: Ro 1:5; 12:3; 15:15; 1 Cor 3:10; 15:10ab (for the subject matter cp. Polyb. 12, 12b, 3 αὐτὸν [Alex. the Great] ὑπὸ τοῦ δαιμονίου τετευχέναι τούτων ὧν ἔτυχεν=whatever he has received he has received from what is divine. [For this reason he does not deserve any divine honors.]); 2 Cor 12:9; Gal 2:9; Eph 3:2, 7f; Phil 1:7.—The χάρις of God manifests itself in various χαρίσματα: Ro 12:6; Eph 4:7; 1 Pt 4:10. This brings into view a number of passages in which χάρις is evidently to be understood in a very concrete sense. It is hardly to be differentiated fr. δύναμις (θεοῦ) or fr. γνῶσις or δόξα (q.v. 1b. On this subj. s. Wetter [5 below] p. 94ff; esp. 130ff; pap in the GLumbroso Festschr. 1925, 212ff: χάρις, δύναμις, πνεῦμα w. essentially the same mng.; PGM 4, 2438; 3165; Herm. Wr. 1, 32; Just., D. 87, 5 ἀπὸ χάριτος τῆς δυνάμεως τοῦ πνεύματος). οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλʼ ἐν χάριτι θεοῦ 2 Cor 1:12. οὐκ ἐγὼ δὲ ἀλλὰ ἡ χάρις τοῦ θεοῦ σὺν ἐμοί 1 Cor 15:10c. αὐξάνετε ἐν χάριτι καὶ γνώσει τοῦ κυρίου 2 Pt 3:18; cp. 1 Cl 55:3; B 1:2 (τῆς δωρεᾶς πνευματικῆς χάρις). Stephen is said to be πλήρης χάριτος καὶ δυνάμεως Ac 6:8. Divine power fills the Christian confessor or martyr w. a radiant glow MPol 12:1 (but s. 1 above). As the typical quality of the age to come, contrasted w. the κόσμος D 10:6.
    ⑤ response to generosity or beneficence, thanks, gratitude (a fundamental component in the Gr-Rom. reciprocity system; exx. fr. later times: Diod S 11, 71, 4 [χάριτες=proofs of gratitude]; Appian, Syr. 3, 12; 13. Cp. Wetter [below] p. 206f) χάριν ἔχειν τινί be grateful to someone (Eur., Hec. 767; X., An. 2, 5, 14; Pla., Phlb. 54d; Ath. 2, 1; PLips 104, 14 [I B.C.] χάριν σοι ἔχω) foll. by ὅτι (Epict. 3, 5, 10; Jos., C. Ap. 1, 270; 2, 49) Lk 17:9 (ERiggenbach, NKZ 34, 1923, 439–43); mostly of gratitude to God or Christ; χάρις in our lit. as a whole, in the sense gratitude, refers to appropriate respone to the Deity for benefits conferred (Hom., Pind., Thu. et al.; ins, pap, LXX; Jos., Ant. 7, 208) χάριν ἔχω τῷ θεῷ (POxy 113, 13 [II A.D.] χάριν ἔχω θεοῖς πᾶσιν.—Epict. 4, 7, 9) 2 Ti 1:3; foll. by ὅτι because 1 Ti 1:12 (Herm. Wr. 6, 4 κἀγὼ χάριν ἔχω τῷ θεῷ …, ὅτι; Jos., Ant. 4, 316); χάριν ἔχειν ἐπί τινι be grateful for someth. Phlm 7 v.l. (to humans). ἔχωμεν χάριν let us be thankful (to God) Hb 12:28 (the reason for it is given by the preceding ptc. παραλαμβάνοντες). Elliptically (B-D-F §128, 6; cp. Rob. 1201f) χάρις (ἔστω) τῷ θεῷ (X., Oec. 8, 16 πολλὴ χάρις τοῖς θεοῖς; Epict. 4, 4, 7 χάρις τῷ θεῳ; BGU 843, 6 [I/II A.D.] χάρις τοῖς θεοῖς al. in pap since III B.C..—Philo, Rer. Div. Her. 309) Ro 7:25; MPol 3:1. Foll. by ὅτι (X., An. 3, 3, 14 τοῖς θεοῖς χάρις ὅτι; PFay 124, 16 τοῖς θεοῖς ἐστιν χάρις ὅτι; Epict. 4, 5, 9) Ro 6:17. Foll. by ἐπί τινι for someth. (UPZ 108, 30 [99 B.C.]) 2 Cor 9:15. The reason for the thanks is given in the ptc. agreeing w. τῷ θεῷ 2:14; 8:16; 1 Cor 15:57 (cp. Jos., Ant. 6, 145; Philo, Somn. 2, 213). Thankfulness (Appian, Bell. Civ. 3, 15 §51 πρός τινα=toward someone) χάριτι in thankfulness 10:30. So prob. also ἐν τῇ χάριτι in a thankful spirit Col 3:16 (Dibelius, Hdb. ad loc.). πλησθῆναι χαρᾶς καὶ χάριτος AcPl Ha 8, 7. S. εὐχαριστέω, end. Also PSchubert, Form and Function of the Pauline Thanksgivings ’39.—OLoew, Χάρις, diss., Marburg 1908; GWetter, Charis 1913; AvHarnack, Sanftmut, Huld u. Demut in der alten Kirche: JKaftan Festschr. 1920, 113ff; NBonwetsch, Zur Geschichte des Begriffs Gnade in der alten Kirche: Harnack Festgabe 1921, 93–101; EBurton, Gal ICC 1921, 423f; WWhitley, The Doctrine of Grace ’32; JMoffatt, Grace in the NT ’31; RWinkler, D. Gnade im NT: ZST 10, ’33, 642–80; RHomann, D. Gnade in d. Syn. Ev.: ibid. 328–48; JWobbe, D. Charisgedanke b. Pls ’32; RBultmann, Theologie des NT ’48, 283–310 (Paul); HBoers, Ἀγάπη and Χάρις in Paul’s Thought: CBQ 59, ’97, 693–713; on 2 Cor 8: FDanker, Augsburg Comm. 2 Cor, 116–34; PRousselot, La Grâce d’après St. Jean et d’après St. Paul: SR 18, 1928, 87–108, Christent. u. Wissensch. 8, ’32, 402–30; JMontgomery, Hebrew Hesed and Gk. Charis: HTR 32, ’39, 97–102; Dodd 61f; TTorrance, The Doctrine of Grace in the Apost. Fathers, ’48; JRenié, Studia Anselmiana 27f, ’51, 340–50; CRSmith, The Bible Doctrine of Grace, ’56; EFlack, The Concept of Grace in Bibl. Thought: Bibl. Studies in Memory of HAlleman, ed. Myers, ’60, 137–54; DDoughty, NTS 19, ’73, 163–80.—B. 1166. DELG. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > χάρις

  • 10 ἀμήν

    ἀμήν (LXX occas. for אָמֵן, usu. transl. by γένοιτο; taken over by Christians; in pap symbol. expressed by the number 99 [α=1 + μ=40 + η=8 + ν=50; ESchaefer, PIand I 29], but also as ἀμήν [POxy 1058, 5]. Ins: ISyriaW 1918; MvOppenheim-HLucas, ByzZ 14, 1905, p. 34ff, nos. 36, 39, 46, 84)
    ⓐ as expression of faith let it be so, truly, amen liturgical formula at the end of the liturgy, spoken by the congregation (cp. 1 Ch 16:36; 2 Esdr 15:13; 18:6; TestSol, TestAbr; TestJob 53:8; GrBar 17:4; ApcEsdr 7 end; ApcMos); hence τὸ ἀ. λέγειν 1 Cor 14:16, cp. Rv 5:14. At the end of a doxology (cp. 3 Macc 7:23; 4 Macc 18:24; Mel., P. 45, 323; 65, 466) Mt 6:13 v.l.; Ro 1:25; 9:5; 11:36; 15:33; 16:24 v.l., 27; Gal 1:5; 6:18; Eph 3:21; Phil 4:20, 23 v.l.; 1 Ti 1:17; 6:16; 2 Ti 4:18; Hb 13:21, 25 v.l.; 1 Pt 4:11; 5:11; Jd 25; Rv 1:6; 7:12; 1 Cl 20:12; 32:4; 38:4; 43:6; 45:8; 50:7; 58:2; 61:3; 65:2; 2 Cl 20:5; AcPl Ha 2, 34. W. ναί as transl.: ναί, ἁ., yes (so shall it be), amen Rv 1:7. Sim. γένοιτο, ἀμήν GJs 6:2, cp. ἀμήν 7:1 (pap, some mss. ἀ. γένοιτο as TestAbr A 2 p.79, 14 [Stone p. 6]; Just., A I, 65, 4, τὸ Ἀμὴν … Γένοιτο σημαίνει=‘Amen’ means ‘May it be so’).—Accord. to later custom (cp. Tob; 3 and 4 Macc; ApcSed 16:10 p. 137, 19 Ja.; Cyranides p. 124, 18 Ἀμήν• τέλος• ἀμήν• ἀμήν) ἀ. was almost always put at the end of books, but not in the older mss. (and hence v.l.) Mt 28:20; Mk 16:20; Lk 24:53; J 21:25; Ac 28:31; 1 Cor 16:24; 2 Cor 13:13; Hb 13:25; GJs 25:2 al. The liturg. formula is extended to ἀ. ἁλληλουϊά (q.v.) after the doxology Rv 19:4; to ἀ., ἔρχου κύριε Ἰησοῦ (cp. μαρὰν ἀθᾶ) 22:20 or μαρὰν ἀθᾶ ἀ. D 10:6.—At beginning and end of a doxology Rv 7:12.—τὸ ἀ. (w. τὸ ναί): διὸ καὶ διʼ αὐτοῦ τὸ ἀ. τῷ θεῷ πρὸς δόξαν therefore the ‘amen’ is spoken through him to God’s glory (w. ref. to the liturgical use of ‘amen’) 2 Cor 1:20; s. 1 Cor 14:16, above.—Hence
    ⓑ asseverative particle, truly, always w. λέγω, beginning a solemn declaration but used only by Jesus (I assure you that, I solemnly tell you) Mt 5:18, 26; 6:2, 5, 16; 8:10 al. Mk 3:28; 8:12; 9:1 al. Lk 4:24; 12:37; vs. 44 v.l.; 18:17 al. (JO’Neill, JTS 10, ’59, 1–9). For this J always has ἀμὴν ἀμὴν λέγω (OT אָמֵן אָמֵן [Num 5:22; 2 Esdr 18:6; Ps 41:14; 72:19], Gk. mostly γένοιτο, γένοιτο, but 2 Esdr 18:6 ἀμήν and in the corresp. passage 1 Esdr 9:47 likew., w. the v.l. ἀμ. ἀμ. [as in PGM 22b, 21; 25], only to strengthen a preceding statement) 1:51; 3:3, 5, 11; 5:19, 24f al. On the emphatic force of repetition s. Rdm.2 68, 1. Cp. Aristaen., Ep. 1, 24 εὐθὺς εὐ.; 2, 13 οἶδα οἶ.
    ② Christ as the ultimate affirmation, the Amen, ὁ ἀ., only in the enigmatic lang. of Rv, explained as ὁ μάρτυς ὁ πιστὸς κ. ἀληθινός 3:14 (Ps 88:38); LGillet, ET 56, ’44/45, 134–36; LSilbermann, JBL 82, ’63, 213–15.—On the word gener. Dalman, Worte 185; Jesus 27f (Eng. tr. 30); PGlaue, Amen: ZKG, n.F. 7, 1925, 184–98; EPeterson, Εἷς θεός, 1926, index; DDaube JTS 45, ’44, 27–31; Goodsp., Probs., 96–98; FSchilling, ATR 38, ’56, 175–81; AStuiber, JAC 1, ’58, 153–59; JGreig, Studia Evangelica 5, ’68, 10–13; KBerger, Die Amen-Worte Jesu, ’70, ZNW 63, ’72, 45–75; STalmon, Textus 7, ’69, 124–29; JStrugnell, HTR 67, 177–82; PGlaue, RAC I 378–80.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀμήν

  • 11 διακαρτερήσει

    διακαρτέρησις
    endurance: fem nom /voc /acc dual (attic epic)
    διακαρτερήσεϊ, διακαρτέρησις
    endurance: fem dat sg (epic)
    διακαρτέρησις
    endurance: fem dat sg (attic ionic)
    διακαρτερέω
    endure to the end: aor subj act 3rd sg (epic)
    διακαρτερέω
    endure to the end: fut ind mid 2nd sg
    διακαρτερέω
    endure to the end: fut ind act 3rd sg
    διακαρτερέω
    endure to the end: aor subj act 3rd sg (epic)
    διακαρτερέω
    endure to the end: fut ind mid 2nd sg
    διακαρτερέω
    endure to the end: fut ind act 3rd sg

    Morphologia Graeca > διακαρτερήσει

  • 12 συνδιατελεί

    συνδιατελέω
    continue with to the end: pres ind mp 2nd sg (attic epic doric ionic)
    συνδιατελέω
    continue with to the end: pres ind act 3rd sg (attic epic doric ionic)
    συνδιατελέω
    continue with to the end: fut ind mid 2nd sg (attic epic doric ionic)
    συνδιατελέω
    continue with to the end: fut ind act 3rd sg (attic epic doric ionic)
    συνδιατελέω
    continue with to the end: pres ind mp 2nd sg (attic epic doric ionic)
    συνδιατελέω
    continue with to the end: pres ind act 3rd sg (attic epic doric ionic)

    Morphologia Graeca > συνδιατελεί

  • 13 συνδιατελεῖ

    συνδιατελέω
    continue with to the end: pres ind mp 2nd sg (attic epic doric ionic)
    συνδιατελέω
    continue with to the end: pres ind act 3rd sg (attic epic doric ionic)
    συνδιατελέω
    continue with to the end: fut ind mid 2nd sg (attic epic doric ionic)
    συνδιατελέω
    continue with to the end: fut ind act 3rd sg (attic epic doric ionic)
    συνδιατελέω
    continue with to the end: pres ind mp 2nd sg (attic epic doric ionic)
    συνδιατελέω
    continue with to the end: pres ind act 3rd sg (attic epic doric ionic)

    Morphologia Graeca > συνδιατελεῖ

  • 14 συνδιατελούντα

    συνδιατελέω
    continue with to the end: pres part act neut nom /voc /acc pl (attic epic doric)
    συνδιατελέω
    continue with to the end: pres part act masc acc sg (attic epic doric)
    συνδιατελέω
    continue with to the end: fut part act neut nom /voc /acc pl (attic epic doric)
    συνδιατελέω
    continue with to the end: fut part act masc acc sg (attic epic doric)
    συνδιατελέω
    continue with to the end: pres part act neut nom /voc /acc pl (attic epic doric)
    συνδιατελέω
    continue with to the end: pres part act masc acc sg (attic epic doric)

    Morphologia Graeca > συνδιατελούντα

  • 15 συνδιατελοῦντα

    συνδιατελέω
    continue with to the end: pres part act neut nom /voc /acc pl (attic epic doric)
    συνδιατελέω
    continue with to the end: pres part act masc acc sg (attic epic doric)
    συνδιατελέω
    continue with to the end: fut part act neut nom /voc /acc pl (attic epic doric)
    συνδιατελέω
    continue with to the end: fut part act masc acc sg (attic epic doric)
    συνδιατελέω
    continue with to the end: pres part act neut nom /voc /acc pl (attic epic doric)
    συνδιατελέω
    continue with to the end: pres part act masc acc sg (attic epic doric)

    Morphologia Graeca > συνδιατελοῦντα

  • 16 συνδιατελούσιν

    συνδιατελέω
    continue with to the end: pres part act masc /neut dat pl (attic epic doric)
    συνδιατελέω
    continue with to the end: pres ind act 3rd pl (attic epic doric)
    συνδιατελέω
    continue with to the end: fut part act masc /neut dat pl (attic epic doric)
    συνδιατελέω
    continue with to the end: fut ind act 3rd pl (attic epic doric)
    συνδιατελέω
    continue with to the end: pres part act masc /neut dat pl (attic epic doric)
    συνδιατελέω
    continue with to the end: pres ind act 3rd pl (attic epic doric)

    Morphologia Graeca > συνδιατελούσιν

  • 17 συνδιατελοῦσιν

    συνδιατελέω
    continue with to the end: pres part act masc /neut dat pl (attic epic doric)
    συνδιατελέω
    continue with to the end: pres ind act 3rd pl (attic epic doric)
    συνδιατελέω
    continue with to the end: fut part act masc /neut dat pl (attic epic doric)
    συνδιατελέω
    continue with to the end: fut ind act 3rd pl (attic epic doric)
    συνδιατελέω
    continue with to the end: pres part act masc /neut dat pl (attic epic doric)
    συνδιατελέω
    continue with to the end: pres ind act 3rd pl (attic epic doric)

    Morphologia Graeca > συνδιατελοῦσιν

  • 18 τέλος

    -ους + τό N 3 11-16-9-101-28=165 Gn 46,4; Lv 27,23; Nm 17,28; 31,28.37
    end Jgs 11,39; conclusion Eccl 12,13; completion 3 Mc 1,26; totality Lv 27,33
    tax, tribute Nm 31,28; τὸ τέλος in the end, finally 2 Mc 5,7
    often adverbial expression of totality: τοῦ ἐπὶ τέλος ἀγαγεῖν to bring to an end, to accomplish 1 Chr 29,19; εἰς τέλος utter-ly, completely Nm 17,28 (cpr. νῖκος); μέχρι τέλους to the end, utterly Wis 16,5; διὰ τέλους continually Est 3,13g; ἐλέπτυνεν αὐτοὺς εἰς τέλος he reduced them to powder, he pulverized
    them completely DnTh 2,34; ἕως εἰς τὸ τέλος ἐξέλιπεν they failed completely, the waters were cut off completely Jos 3,16
    prep. phrases of time: ἀπὸ τέλους (τεσσαράκοντα ἐτῶν) from the end of (fourty years), after (fourty years) 2 Sm 15,7; μετὰ τὸ τέλος after 2 Kgs 8,3; διὰ τέλους ἐτῶν after some years 2 Chr 18,2
    *Ps, headers of Psalms (55 times) εἰς τὸ τέλος? for ever or to the end-נצח/ל? for MT מנצח/ל to the (choir)leader?
    Cf. ACKROYD 1969, 126; DELEKAT 1964b, 287-290; DORIVAL 1994 364.527; DU PLESSIS 1959, 56-67;
    HARL 1961=1992a 215-233; 1984a=1992a 38; WAANDERS 1983, 1-354; →NIDNTT; TWNT

    Lust (λαγνεία) > τέλος

  • 19 τελέω

    τελέω, [dialect] Ep. also [full] τελείω, both in Hom. (
    A

    τελέοντες Od.3.262

    , cf. 4.776, al.,

    τελείει 6.234

    , 23.161): [dialect] Ep. [tense] impf.

    τέλεον Il.23.373

    , 768;

    ἐτέλειον 9.456

    , 15.593; [dialect] Ion.

    τέλεσκον Call.Dian. 123

    , Fr. 434;

    τελέεσκον Q.S.8.213

    : [tense] fut.

    τελέσω Pi.N.4.43

    , X.Cyr.8.6.3, ([etym.] δια-) Pl.R. 425e codd., D.21.66 codd. (- τελῶ Cobet in both places), PAvrom.2A9 (i B.C.); [dialect] Ep. also τελέω, Il.8.415, 12.59, Od.2.256, etc.; [dialect] Att.

    τελῶ S.El. 1435

    , Ar.Ra. 173, Pl.Prt. 311b: [tense] aor. ([etym.] ἐ)

    τέλεσα Od.5.390

    ; [dialect] Ep. τέλεσσα and

    ἐτέλεσσα Il.246

    , Il.12.222, 23.543, 559, al. (inf.

    τελέσσαι Pi.P.3.9

    ); [dialect] Att.

    ἐτέλεσα Th.4.78

    , etc.: [tense] pf.

    τετέλεκα Pl.Ap. 20a

    , ([etym.] δια-) D.18.203:—[voice] Med., [tense] fut. (v. infr.): [tense] aor.

    ἐτελεσάμην Id.38.18

    , etc.; [tense] pf.

    τετέλεσμαι Inscr.Prien.11.34

     (iii B.C.):—[voice] Pass., [dialect] Ep. [tense] impf.

    ἐτελείετο Il.1.5

    : [tense] fut.

    τελεσθήσομαι Thphr.Char.16.12

    ; [tense] fut. [voice] Med. in this sense,

    τελεῖται A.Pr. 929

    , Ag.68 (anap.), etc.,

    τελέεσθαι Il.2.36

    ,

    τελεῖσθαι Od.23.284

    ; part.

    τελεόμενος Hdt.1.206

    ,

    τελεύμενος Id.3.134

    : [tense] aor.

    ἐτελέσθην Od.4.663

    , etc.; [dialect] Aeol. inf.

    τελέσθην Sapph. Supp.1.4

    : [tense] pf.

    τετέλεσμαι Il.18.74

    , etc.: [tense] plpf.

    τετέλεστο 19.242

    : Cret. [tense] pf. part.

    τετελημένος GDI4963

    ; [dialect] Ion. [ per.] 3pl. [tense] pf. τετέληνται dub. in SIG 1024.22 (Myconus, iii/ii B.C.): ([etym.] τέλος):—fulfil, accomplish, execute, perform, freq. in Poets from Hom. downwds., less freq. in Prose (except in signfs. 11 and 111);

    τελέσαι ἔργον τε ἔπος τε Od.2.272

    , cf. Il.1.108, 523, etc.;

    τ. φιλοτήσια ἔργα Od.11.246

    ; μ' ἔφαντο ἄξειν εἰς Ἰθάκην, οὐδ' ἐτέλεσσαν but did it not, 13.212;

    τ. ἀέθλους 3.262

    ;

    πόνον 23.250

    ;

    πύματον δρόμον Il.23.373

    ;

    ὁδόν Od.2.256

    , Mimn. 11; sts. without

    ὁδόν, ἄτερ καμάτοιο τέλεσσαν ἤματι τῷ αὐτῷ καὶ ἀπήνυσαν οἴκαδ' ὀπίσσω Od.7.325

    ;

    ὁδῷ δὲ τὰ ξυντομώτατα ἐξ Ἀβδήρων ἐς Ἴστρον ἀνὴρ εὔζωνος ἑνδεκαταῖος τελεῖ Th.2.97

    ; ταύτῃ τῇ ἡμέρᾳ ἐς

    Φάρσαλον ἐτέλεσε Id.4.78

    ; κίνδυνον τελέσσαι perform a dangerous feat, Epich.99;

    ἔργον S.El. 1399

    ;

    δίδυμα κακά A.Th. 782

     (lyr.);

    προστάγματα Pl.Lg. 926a

    , cf. d:—[voice] Pass., Hdt.1.206; καὶ εἰ τετελεσμένον ἐστί, = τελεῖσθαι δύναται, Od.5.90, Il.14.196;

    τετέλεστο δὲ ἔργον 7.465

    ; αὐτίκ' ἔπειθ' ἅμα μῦθος ἔην, τετέλεστο δὲ ἔργον 'no sooner said than done', 19.242;

    ἐάνπερ ἐπὶ λόγῳ ἔργα τελῆται Pl. R. 389d

    , cf. Plt. 288c;

    γραφὴ τῶν τετελεσμένων ἔργων PPetr.3p.340

     (iii B.C.);

    τετέλεσται Ev.Jo.19.30

     (cf. 28).
    2 fulfil one's word, τ. ἔπος, μῦθον, ὑπόσχεσιν, Il.14.44, Od.4.776, 10.483;

    τελέω τὰ πάροιθεν ὑπέστην Il.23.20

    ; τελέσαι κότον, χόλον, glut one's fury, wrath, 1.82, 4.178: also, grant one the fulfilment or accomplishment of anything, τ. νόον τινί fulfil his wish, 23.149, cf. Od.22.51;

    τ. ἐέλδωρ Hes.Sc.36

    ;

    λιτάς A.Th. 627

     (lyr.); κατάρας ib. 724 (lyr.); rarely c. inf., οὐδ' ἐτέλεσσε φέρων δόμεναι he succeeded not in.., Il.12.222 (cf.

    ἀνύω 1.6

    ):—[voice] Pass., to be fulfilled, 2.36, 330, al.: esp. [tense] pf. part., [

    μῦθος] τετελεσμένος ἐστί Il.1.388

    , cf.h.Ven.26; elsewh. in Hom. only neut.,

    τὸ δὲ καὶ τετελεσμένον ἔσται Il.1.212

    , cf. 8.286, al.:—[voice] Med., τελέσασθαι δίκην bring a suit to issue, D.38.18, cf. 39.18 ([voice] Pass.).
    3 grant in full, work out,

    ἀγαθόν τινι, ὅ τι φρεσὶν ᾗσι μενοινᾷ Od.2.34

    ;

    νόστον 15.112

    ;

    μόγις δ' ἐτέλεσσε Κρονίων 3.119

    ;

    τ. λυγρά 18.134

    ;

    γῆρας ἄρειον 23.286

    ;

    κακὰ κήδεα τ. τινί Il.18.8

    , cf. Od.4.699, 18.389, S. Ant.3; θεῶν τελεσάντων (sc. αὐτό) Pi.P.10.49;

    εὖ τελεῖ θεός A. Th. 35

    .
    5 bring to fulfilment or perfection,

    ἀρετὰν.. πεπρωμέναν τελέσει Pi.N.4.43

    ; τ. τινά bless him with perfect happiness, Id.I.6(5).46 (dub.); so

    τετελεσμένον ἐσλόν Id.N.9.6

    ;

    τελεσθεὶς ὄλβος A.Ag. 751

     (lyr.): also, bring a child to maturity, bring it to the birth, E.Ba. 100 (lyr.).
    7 of Time,

    ὅτε δὴ τρίτον ἦμαρ.. τέλεσ' Ἠώς Od.5.390

    ; βίον τ. Simon.36, S.Ant. 1114; πολλοὺς τρόχους ἡλίου ib. 1065;

    τελευτὴν τοῦ βίου Id.Tr.79

    ; also τ. νοῦσον come to the end of it, Hes. Th. 799:—[voice] Pass.,

    περὶ δ' ἤματα μακρὰ τελέσθη Od.10.470

    , cf. Hes. Th.59; τετελεσμένον εἰς ἐνιαυτόν ib. 795; ἐν τοῖς ἔτεσι τοῖς δὶς ἑπτὰ τετελ. Arist.HA 581a14, cf. Metaph. 994a26; of men, come to one's end,

    οἴμοι.. δεσπότου τελουμένου A.Ch. 875

     (s. v.l.).
    8 sts. intr., like the [voice] Pass., come to an end, be fulfilled, turn out, οὐ γὰρ οἶδ' ὅπῃ τελεῖ ib. 1021, cf. Pers. 225 (troch.), S.El. 1417 (lyr.): later = τελέθω, to be,

    φύσει τελῶν μνησίκακος Tz.H.2.83

    , al.
    II pay what one owes, what is due,

    λιπαρὰς τελέουσι θέμιστας Il.9.156

    , 298 (unless this means ' will administer good laws'); νῆας.. αἵ κεν τελέοιεν ἕκαστα ἄστε' ἐπ' ἀνθρώπων ἱκνεύμεναι bring supplies of everything, Od. 9.127: generally, pay, present, δῶρα, δωτίνην, Il.9.598, Od.11.352;

    μισθόν Il.21.457

    , Eup.4;

    ἀργύριον Pl.Ly. 208b

    ;

    ἀργύριον.. μισθόν Id.Prt. 311d

    ;

    δύο δραχμὰς μισθόν Ar.Ra. 173

    : metaph.,

    τ. ὕμνον Pi.P. 1.79

    , 2.13; τ. ψυχὰν Ἀΐδᾳ, i.e. die, Id.I.1.68.
    b esp. pay tax, duty, toll,

    φόρον Pl.Alc.1.123a

    ;

    τὰ τέλη Cratin.Jun.9.5

    , Arist.Ath. 55.3, cf. Pl.Lg. 847b; τ. μετοίκιον pay the tax of a μέτοικος, ib. 850b;

    ἱππάδα Is.7.39

    ;

    θητικόν Arist.Ath.7.4

    , Lex ap. D.43.54;

    ξενικά D.57.34

    ;

    συντάξεις Aeschin.3.91

    ; freq. in Papyri,

    οἱ τελοῦντες τὰ καθήκοντα εἰς τὸ βασιλικόν PTeb.5.174

     (ii B.C.), etc.; τ. σῖτον pay one's contribution of corn, X.HG5.3.21: abs., pay tax, IG12.1.2,3, Hdt.2.109:—[voice] Pass., of money, etc., to be paid, Id.9.93; of persons, to be in receipt of rent,

    χώραν ἀτέλεστον ἔχουσιν αὐτοὶ τετελεσμένοι D. Prooem.55

    .
    b consume, eat (cf.

    ἀναλίσκω 1.3

    ), [

    σιτία] μέτρια τελεύμενα Hp.Aff.47

    , cf. 26,43,44.
    3 since, in many Greek cities, the citizens were distributed into classes acc. to their taxable property, τ. εἴς τινας meant to belong to a class, to be reckoned among, τ. ἐς Ἕλληνας, ἐς Βοιωτούς, belong to the Greeks, the Boeotians, Hdt.2.51, 6.108; εἰς ἀστοὺς τ. become a citizen, S.OT 222; εἰς ἄνδρας τ. come to man's estate, Pl.Lg. 923e; εἰς γυναῖκας ἐξ ἀνδρὸς τ. become a woman instead of a man, E.Ba. 822; ἕκαστος ἡμῶν ὑπό τινα τελεῖ δαίμονα ὃς πάσης ἡμῶν τῆς ζωῆς ἐπάρχει belongs.., Herm. in Phdr.p.93 A.
    4 from the last sense perh. may be expld. the phrase, κοῖός τις δοκέοι ἀνὴρ εἶναι πρὸς τὸν πατέρα τελέσαι to compare with his father, Hdt.3.34 ( τελέσαι om. cod. E, secl. Hude).
    III initiate in the mysteries, τινα Pl.Euthd. 277d;

    τῇ μητρὶ τελούσῃ τὰς βίβλους ἀναγιγνώσκειν D.18.259

    ; τυμπανίζειν καὶ τ. Plu.2.60a;

    τ. τῷ Διονύσῳ Milet.6.23

    :—[voice] Pass., to have oneself initiated, Ar.Nu. 258;

    τετελεσμένος Pl.Phd. 69c

    , Berl.Sitzb.1927.169 ([place name] Cyrene), etc.;

    ἐτέλεις, ἐγὼ δ' ἐτελούμην D.18.265

    ; Διονύσῳ τελεσθῆναι to be consecrated to Dionysus, initiated in his mysteries, Hdt.4.79;

    ὀργίοισι Hp. Lex5

    , cf. X.Smp.1.10: c. acc.,

    Βακχεῖ' ἐτελέσθη Ar.Ra. 357

     (anap.);

    τελέους τελετὰς τελούμενος Pl.Phdr. 249c

    , cf. 250b; also

    τ. μεγάλοισι τέλεσι Id.R. 560e

    .
    b in Magic, endow a thing with potency, consecrate it, PMag.Par.1.1744, PMag.Lond.46.242, 121.590, Sch.Ar.Pl. 884.
    3 also of sacred rites, perform,

    ἱερά E.Ba. 485

    , cf. IT 464 (anap.);

    θυσίαν τοῖς θεοῖς D.S.4.34

    , cf. Plu.Thes.16;

    ὄργια IG14.1183

     ([place name] Rome), Paus.4.14.1; γάμον, γάμους, Call.Ap.14, Lyc. 1387:— [voice] Pass., Pl.Lg. 775a.
    4 [voice] Pass., of women, to be married, GDI3721.5,9 ([place name] Cos).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τελέω

  • 20 οὐρανός

    οὐρανός, οῦ, ὁ 24:31 (Hom.+; ‘heaven’ in various senses)
    ① the portion or portions of the universe gener. distinguished from planet earth, heaven (so mostly in the sing.; s. B-D-F §141, 1)
    ⓐ mentioned w. the earth
    α. forming a unity w. it as the totality of creation (Pla., Euthyd. 296d οὐρανὸς καὶ γῆ; Gen 1:1; 14:19, 22; Tob 7:17 BA; Jdth 9:12; Bel 5; 1 Macc 2:37 al.; PsSol 8:7; ParJer 5:32; Just., D. 74, 1; PGM 13, 784 ὁ βασιλεύων τῶν οὐρανῶν κ. τῆς γῆς κ. πάντων τῶν ἐν αὐτοῖς ἐνδιατριβόντων; Orig., C. Cels. 6, 59, 6; Theoph. Ant. 1, 4 [p. 64, 13]) ὁ οὐρανὸς καὶ ἡ γῆ Mt 5:18; 11:25; 24:35; Mk 13:31; Lk 10:21; 16:17; 21:33; Ac 4:24; 14:15; 17:24 (on the absence of the art. s. B-D-F §253, 3); Rv 14:7; 20:11; Dg 3:4; AcPlCor 2:9; 19.
    β. standing independently beside the earth or contrasted w. it: Mt 5:34f; Ac 7:49 (cp. on both Is 66:1). ἐν (τῷ) οὐρανῷ καὶ ἐπὶ (τῆς) γῆς Mt 6:10; 28:18; Lk 11:2 v.l.; Rv 5:13.—1 Cor 8:5; Rv 5:3; ISm 11:2. τὸ πρόσωπον τ. γῆς καὶ τ. οὐρανοῦ Lk 12:56. Cp. Hb 12:26 (Hg 2:6); Js 5:12.—τὰ ἔσχατα τ. γῆς as extreme contrast to heaven 1 Cl 28:3. By God’s creative word the heaven was fixed and the earth founded on the waters Hv 1, 3, 4. Neither heaven nor earth can be comprehended by human measure 16:2 (Is 40:12). On ἀπʼ ἄκρου γῆς ἕως ἄκρου οὐρανοῦ Mk 13:27 s. under ἄκρον. ὁ πρῶτος οὐρ. καὶ ἡ πρώτη γῆ will give way in the last times to the οὐρ. καινός and the γῆ καινή Rv 21:1 (cp. Is 65:17; 66:22).
    ⓑ as firmament or sky over the earth; out of reach for humans Hm 11:18. Hence ἕως οὐρανοῦ (ApcEsdr 4:32) Mt 11:23; Lk 10:15 or εἰς τὸν οὐρ. Hv 4, 1, 5 as an expr. denoting a great height. Likew. ἀπὸ τ. γῆς ἕως τ. οὐρανοῦ 1 Cl 8:3 (scripture quot. of unknown origin); GPt 10:40 (for a transcendent being who walks on the earth and whose head touches the sky, s. Il. 4, 443). Since the heaven extends over the whole earth, ὑπὸ τὸν οὐρ. under (the) heaven = on earth, throughout the earth (Pla., Tim. 23c, Ep. 7, 326c; UPZ 106, 14 [99 B.C.]; Eccl 1:13; 3:1; Just., A II, 5, 2) Ac 2:5; 4:12; Col 1:23; Hs 9, 17, 4; m 12, 4, 2. ὑποκάτωθεν τοῦ οὐρανοῦ throughout the earth 1 Cl 53:3 (Dt 9:14). ἐκ τῆς (i.e. χώρας) ὑπὸ τὸν οὐρ. εἰς τὴν ὑπʼ οὐρανόν from one place on earth to another Lk 17:24 (cp. Dt 29:19; Bar 5:3; 2 Macc 2:18 ἐκ τῆς ὑπὸ τὸν οὐρ. εἰς τὸν ἅγιον τόπον).—In the last days there will appear τέρατα ἐν τ. οὐρανῷ ἄνω wonders in the heaven above Ac 2:19 (Jo 3:3 v.l.). σημεῖον ἐν τῷ οὐρ. Rv 12:1, 3 (cp. Diod S 2, 30, 1 τὰ ἐν οὐρανῷ γινόμενα=what takes place in the heavens; Ael. Aristid. 50, 56 K.=26 p. 519 D., where the statue of Asclepius from Pergamum appears ἐν τῷ οὐρανῷ). The sky can even be rolled up; s. ἑλίσσω.—Rain falls fr. heaven (X., An. 4, 2, 2) and heaven is closed to bring about a drought Lk 4:25.—Rv 11:6; Js 5:18 (cp. 2 Ch 6:26; 7:13; Sir 48:3). Lightning also comes fr. heaven (Bacchylides 17, 55f ἀπʼ οὐρανοῦ … ἀστραπάν [=Attic-ήν]) Lk 10:18. Likew. of other things that come down like rain to punish sinners: fire Lk 9:54 (cp. 4 Km 1:10; TestAbr A 10 p. 88, 14 [Stone p. 24]); Rv 20:9; fire and brimstone Lk 17:29 (cp. Gen 19:24); apocalyptic hail Rv 16:21; AcPl Ha 5, 7.
    ⓒ as starry heaven IEph 19:2. τὰ ἄστρα τοῦ οὐρ. (cp. ἄστρον and s. Eur., Phoen. 1; Diod S 6, 2, 2 ἥλιον κ. σελήνην κ. τὰ ἄλλα ἄστρα τὰ κατʼ οὐρανόν; Ael. Aristid. 43, 13 K.=1 p. 5 D.; TestAbr A 1 p. 78, 1 [Stone p. 4]; JosAs 2:11) Hb 11:12. οἱ ἀστέρες τοῦ οὐρ. 1 Cl 32:2 (Gen 22:17); cp. 10:6 (Gen 15:5). In the time of tribulation at the end of the world the stars will fall fr. heaven Mt 24:29a; Mk 13:25a; Rv 6:13; 12:4. Cp. 8:10; 9:1. ἡ στρατιὰ τοῦ οὐρ. (s. οὐράνιος) the host of heaven, of the stars, which some Israelites illicitly worshipped Ac 7:42 (worship of the στρατιὰ τοῦ οὐρ. in enmity to Yahweh also Jer 7:18; 19:13; Zeph 1:5; 2 Ch 33:3, 5). These are also meant by the δυνάμεις τῶν οὐρανῶν Mt 24:29b; Lk 21:26; cp. Mk 13:25b (cp. δύναμις 4).
    ⓓ as place of atmosphere (cp. TestAbr A 9 p. 87, 15 [Stone p. 22] εἰς τὴν αἰθέρα τοῦ οὐρανοῦ); clouds hover in it, the νεφέλαι τοῦ οὐρ. (s. νεφέλη) Mt 24:30b; 26:64; Mk 14:62; D 16:8. Likew. the birds, τὰ πετεινὰ τοῦ οὐρανοῦ (Gen 1:26; Ps 8:9; Jdth 11:7; ParJer 7:3; cp. Bar 3:17) Mt 6:26; 8:20; 13:32; Mk 4:32; Lk 8:5; 9:58; Ac 10:12; 11:6; 6:12 (Gen 1:26), 18; Hs 9, 24, 1; GJs 3:2 codd.; 18:2 codd.—πυρράζει ὁ οὐρανός Mt 16:2, 3.—In connection w. τὸν σατανᾶν ἐκ τοῦ οὐρανοῦ πεσόντα Lk 10:18 the atmosphere may well be thought of as an abode of evil spirits. On Satan as the ἄρχων τῆς ἐξουσίας τοῦ ἀέρος, s. ἀήρ. Cp. also the λεγόμενοι θεοὶ εἴτε ἐν οὐρ. εἴτε ἐπὶ γῆς 1 Cor 8:5. In any case Rv 12:7f speaks of the dragon and his angels as being in heaven.
    ⓔ The concept of more than one heaven (the idea is Semitic; but s. FTorm, ZNW 33, ’34, 48–50, who refers to Anaximander and Aristot. Also Ps.-Apollod. 1, 6, 1, 2 ms. and Achilles Tat. 2, 36, 4 and 37, 2 ms. have οὐρανοί; Himerius, Or. 66 [=Or. 20], 4 οὐρανοί as the abode of the gods; also Hesychius Miles. [VI A.D.] c. 66 JFlach of the ‘godless heathen’ Tribonian.—Schlatter, Mt2 p. 58 on 3:2: ‘The pl. οὐρανοί is found neither in Philo nor Joseph.’ Cp. PKatz, Philo’s Bible ’50, 141–46; Mussies 84) is also found in our lit. (s. 1aα; Theoph. Ant. 1, 4 [p. 64, 15]), but it is not always possible to decide with certainty just where the idea is really alive and where it simply survives in a formula (in J’s Gospel the pl. is entirely absent; Rv has it only 12:12 [fr. LXX]. Eph always has the pl. In others the sing. and pl. are interchanged for no apparent reason [cp. Hb 9:23 w. 24 or Hv 1, 1, 4 w. 1, 2, 1; also GPt 10:40f; Ps. 113:11 lines 1 and 2; TestAbr, TestJob, Just., Tat.]): the third heaven (cp. Ps.-Lucian, Philopatris 12 ἐς τρίτον οὐρανὸν ἀεροβατήσας [s. on ἀνακαινίζω and πνεῦμα 8]; PSI 29, 2ff [IV A.D.?] ἐπικαλοῦμαί σε τὸν καθήμενον ἐν τῷ πρώτῳ οὐρανῷ … ἐν τῷ β´ οὐρ. … ἐν τῷ γ´ οὐρ.; Simplicius, In Epict. p. 100, 13 Düb. ὀκτὼ οὐρανοί; TestLevi 3:3; GrBar 11:1 εἰς πέμπτον οὐ. Combination of the third heaven and paradise, GrBar 10:1ff; ApcMos 37. S. τρίτος 1a) 2 Cor 12:2 (s. JohJeremias, Der Gottesberg 1919, 41ff; Ltzm., Hdb.4 ’49, exc. on 2 Cor 12:3f [lit.]). ὑπεράνω πάντων τῶν οὐρανῶν Eph 4:10. τ. πάντα ἐν τ. οὐρανοῖς κ. ἐπὶ τ. γῆς Col 1:16; cp. vs. 20. ἔργα τ. χειρῶν σού εἰσιν οἱ οὐρ. Hb 1:10 (Ps 101:26).—4:14; 7:26; 2 Pt 3:5, 7, 10, 12f (of the heavens, their destruction in the final conflagration, and their replacement by the καινοὶ οὐρ.); 1 Cl 20:1; 33:3. τακήσονταί τινες τῶν οὐρανῶν 2 Cl 16:3.—S. also Lampe s.v. 2.—From the concept of various celestial levels a transition is readily made to
    ② transcendent abode, heaven (the pl. is preferred for this mng.: B-D-F §141, 1; Rob. 408)
    ⓐ as the dwelling-place (or throne) of God (Sappho, Fgm. 56 D.2 [=Campbell 54] of Eros; Solon 1, 22 D.3 of Zeus; Hom. Hymn to Aphrodite 291 [all three οὐρ. in the sing. as the seat of the gods]; Pla., Phdr. 246e ὁ μέγας ἐν οὐρανῷ Ζεύς; Ps.-Aristot., De Mundo 2, 2; 3, 4 ὁ οὐρ. as οἰκητήριον θεοῦ or θεῶν; Dio Chrys. 19[36], 22 θεῶν μακάρων κατʼ οὐρανόν; Artem. 2, 68 p. 159, 13 ὁ οὐρανὸς θεῶν ἐστὶν οἶκος; Ael. Aristid. 43, 14 K.=1 p. 5 D.; Maximus Tyr. 11, 11b; ins from Saïtaï in Lydia [δύναμις 5]; IAndrosIsis, Cyrene 8 p. 129.—On the OT: GWestphal, Jahwes Wohnstätten 1908, 214–73) Mt 23:22; Ac 7:55f; Hb 8:1; 16:2b (Is 66:1); Dg 10:7. ὁ θεὸς ὁ ἐν τοῖς οὐρ. Hv 1, 1, 6 (cp. Tob 5:17 S). ὁ θεὸς τοῦ οὐρ. (Gen 24:3) Rv 11:13; 16:11. ὁ κύριος ἐν οὐρανοῖς Eph 6:9; cp. Col 4:1. ὁ πατὴρ ὑμῶν (μου, ἡμῶν) ὁ ἐν (τοῖς) οὐρ. (silver tablet fr. Amisos: ARW 12, 1909, 25 ἐγώ εἰμι ὁ μέγας ὁ ἐν οὐρανῷ καθήμενος) Mt 5:16, 45; 6:1, 9; 7:11, 21b; 10:33; 12:50; 16:17; 18:10b, 14, 19; Mk 11:25f; Lk 11:2 v.l.; D 8:2 (here the sing. ὁ ἐν τῷ οὐρ. Cp. PGM 12, 261 τῷ ἐν οὐρανῷ θεῷ). ὁ πατὴρ ὁ ἐξ οὐρανοῦ the Father who (gives) from heaven Lk 11:13 (Jos., Ant. 9, 73 ἐκχέαι τὸν θεὸν ἐξ οὐρανοῦ). God dwells in τὰ ὕψη τῶν οὐρ. 1 Cl 36:2. Therefore the one who prays looks up toward heaven: ἀναβλέπειν εἰς τὸν οὐρ. (s. ἀναβλέπω 1) Mt 14:19; Mk 6:41; 7:34; Lk 9:16; MPol 9:2; 14:1. ἀτενίσας εἰς τὸν οὐρ. εἶδεν δόξαν θεοῦ Ac 7:55; ἐπάρας τ. ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρ. J 17:1.—The Spirit of God comes fr. (the open) heaven Mt 3:16; Mk 1:10; Lk 3:21; J 1:32; Ac 2:2(–4); 1 Pt 1:12; AcPlCor 2:5. The voice of God resounds fr. it (Maximus Tyr. 35, 7b Διὸς ἐξ οὐρανοῦ μέγα βοῶντος, the words follow) Mt 3:17; Mk 1:11; Lk 3:22; J 12:28; Ac 11:9; MPol 9:1 (cp. Just., D. 88, 8), and it is gener. the place where divine pronouncements originate Ac 11:5 and their end vs. 10. The ὀργὴ θεοῦ reveals itself fr. heaven Ro 1:18 (s. Jos., Bell. 1, 630 τὸν ἀπʼ οὐρανοῦ δικαστήν). Also, a σημεῖον ἐκ (ἀπὸ) τοῦ οὐρ. is a sign given by God Mt 16:1; Mk 8:11; Lk 11:16; cp. 21:11.—Lampe s.v. 4.
    ⓑ Christ is ἐξ οὐρανοῦ from heaven, of a heavenly nature 1 Cor 15:47 (s. ἄνθρωπος 1d. On this HKennedy, St. Paul and the Conception of the ‘Heavenly Man’: Exp. 8th ser., 7, 1913, 97–110; EGraham, CQR 113, ’32, 226) and has come down from heaven J 3:13b, 31; 6:38, 42, 50 (Ar. 15, 1 ἀπʼ οὐρανοῦ καταβάς; Mel., P. 66, 467 ἀφικόμενος ἐξ οὐρανῶν), as ὁ ἄρτος ἐκ τοῦ οὐρανοῦ (s. ἄρτος 2). Cp. Ro 10:6. He returned to heaven (τὴν ἔνσαρκον εἰς τοὺς οὐρανοὺ ἀνάληψιν Iren. 1, 10, 1 [Harv. I 91, 2]; on the ascension s. CHönn, Studien zur Geschichte der Hf. im klass. Altertum: Progr. Mannheim 1910; EPfister, Der Reliquienkult im Altertum II 1912, 480ff; HDiels, Himmels u. Höllenfahrten v. Homer bis Dante: NJklA 49, 1922, 239–53; RHolland, Zur Typik der Himmelfahrt: ARW 23, 1925, 207–20; JKroll, Gott u. Hölle ’32, 533 [ind.: Ascensus]; WMichaelis, Zur Überl. der Hf.s-geschichte: ThBl 4, 1925, 101–9; AFridrichsen, D. Hf. bei Lk: ibid. 6, 1927, 337–41; GBertram, Die Hf. Jesu vom Kreuz: Deissmann Festschr. 1927, 187–217 [UHolzmeister, ZKT 55, ’31, 44–82]; HSchlier, Christus u. d. Kirche im Eph 1930, 1ff; VLarrañaga, L’Ascension de Notre-Seigneur dans le NT ’38 [fr. Spanish]. S. also at ἀνάστασις 2 end, and διά A 2a) to live there in glory: Mk 16:19; Lk 24:51; Ac 1:10f (AZwiep, The Ascension of the Messiah in Lukan Christology ’97); 2:34; 7:55f; 9:3; 22:6; 1 Pt 3:22; 15:9. Christians await his return fr. heaven: Ac 1:11; Phil 3:20; 1 Th 1:10; 4:16; 2 Th 1:7 (Just., A I, 51, 8 al.).—When Messianic woes have come to an end, τότε φανήσεται τὸ σημεῖον τοῦ υἱοῦ τ. ἀνθρώπου ἐν οὐρανῷ then the sign of the Human One (who is) in heaven will appear; acc. to the context, the sign consists in this, that he appears visibly in heavenly glory Mt 24:30.—Lampe s.v. 10b.
    ⓒ as the abode of angels (Gen 21:17; 22:11; Ps.-Clem., Hom. 8, 12; TestAbr A 4 p. 80, 34 [Stone p. 8]; ParJer 3:2; ApcMos 38; Just., D. 57, 2) Mt 18:10a; 22:30; 24:36; 28:2; Mk 12:25; 13:32; Lk 2:15; 22:43; J 1:51; Gal 1:8; Rv 10:1; 18:1; 19:14; 20:1. Cp. Eph 3:15.—Lampe s.v. 7.
    ⓓ Christians who have died also dwell in heaven (cp. Dio Chrys. 23 [40], 35 οὐρανοῦ καὶ τῶν ἐν αὐτῷ θείων κ. μακαρίων αἰώνιον τάξιν; Libanius, Or. 21 p. 459, 9 F. πόρρω τοῦ τὸν οὐρανὸν οἰκοῦντος χοροῦ; Oenomaus in Eus., PE 5, 33, 5; 12; Artem. 2, 68 p. 160, 25 τὰς ψυχὰς ἀπαλλαγείσας τῶν σωμάτων εἰς τὸν οὐρανὸν ἀνιέναι τάχει χρωμένας ὑπερβάλλοντι; Himerius, Or. 8 [=23], 23: the daemon of the dead holds the σῶμα of the dead person, τὴν ψυχὴν ὁ οὐρανός; Quintus Smyrn. 7, 88; TestAbr A 20 p. 103, 26 [Stone p. 54]; TestJob 39:13; ApcEsdr 7:3). Their life, τὸ ἀληθῶς ἐν οὐρανῷ ζῆν, stands in strong contrast to the ὄντως θάνατος, that leads to the everlasting fire Dg 10:7b. Rhoda, who greets Hermas from heaven Hv 1, 1, 4, need not have died (s. MDibelius, Hdb. ad loc.), and still she shows us that heaven is open to the devout. Furthermore, the true citizenship of Christians is in heaven (Tat. 16, 1 τὴν ἐν οὐρανοῖς πορείαν; s. πολίτευμα) Phil 3:20; cp. Dg 5:9. Their names are enrolled in heaven (s. βίβλος 2) Lk 10:20; Hb 12:23. In heaven there await them their glorified body 2 Cor 5:1f, their reward Mt 5:12; Lk 6:23, their treasure Mt 6:20; Lk 12:33, the things they hoped for Col 1:5, their inheritance 1 Pt 1:4. It is a place of peace Lk 19:38.—ἐκ τοῦ οὐρανοῦ the New Jerusalem (s. Ἱεροσόλυμα 2) will come down to earth Rv 3:12; 21:2, 10.
    ⓔ The concept of a heaven in which God, attendant spirits of God, and the righteous dead abide, makes it easy to understand the taking over of certain OT expressions in which heaven is personified εὐφραίνεσθε οἱ οὐρανοί (cp. Is 44:23; 49:13; Mel., P. 98, 747) Rv 12:12; cp. 18:20; 9:3 (Is 1:2); 11:2 (Jer 2:12); 1 Cl 27:7 (Ps 18:2).
    ③ an indirect reference to God, God fig. ext. of 2 (s. βασιλεία 1b.—A common Hebrew practice, but not unknown among polytheists: Philippides Com. [IV/III B.C.] 27 νὴ τὸν οὐρανόν. Acc. to Clem. Al., Protr. 5, 66, 4 Θεόφραστος πῇ μὲν οὐρανὸν, πῇ δὲ πνεῦμα τὸν θεὸν ὑπονοεῖ=Theophrastus at one time thinks of God as heaven and at another time as spirit; Appian, Hann. 56 §233 σημεῖα ἐκ Διός [ln. 14 Viereck-R.]=ἐξ οὐρανοῦ [ln. 16]; JosAs 19:2; SEG XXVIII, 1251, 3 [III/IV A.D.; s. New Docs 3, 49f]). ἁμαρτάνειν εἰς τὸν οὐρ. sin against God Lk 15:18, 21. ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων Mt 21:25; Mk 11:30f; Lk 20:4f. βασιλεία τῶν οὐρ. (GrBar 11:2) in Mt=βασιλεία τοῦ θεοῦ 3:2; 4:17; 5:3, 10, 19f; 7:21; 8:11; 10:7; 11:11f; 13:11, 24, 31, 33, 44f, 47, 52; 16:19; 18:1, 3f, 23; 19:12, 14, 23; 20:1; 22:2; 23:13; 25:1: J 3:5 v.l.; AcPl Ha 8, 31 (restored)=BMM verso 3.—B. 53; 1484. DELG. M-M. DLNT 439–43. EDNT. TW. Sv.

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